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Thomas Constable

Expository Notes of Dr. Thomas Constable - Titus 2:4-5

Young women 2:4-5Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-controlled). They were also (4) to be pure (Gr. hagnas) and (5) to be workers at home (Gr. oikourgous, producers of orderliness in the home, 1 Timothy 5:14; not necessarily occupied exclusively with household chores). Finally they were (6) to be kind (Gr.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Titus 2:6-8

Young men 2:6-8The same principles apply to the behavior of young men. The age range for the older men and women would have been about 40 and up in that culture, and that of the younger would have been between about 20 and 40. [Note: Towner, The Letters . . ., p. 730.] Since Titus was one of the younger, Paul addressed him personally. They should also be sensible (Gr. sophronein; self-controlled, Titus 2:2; Titus 2:5-6) and a good example (pattern) of good deeds (1 Timothy 4:15-16)."Since young... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Titus 2:9-10

Bond-slaves 2:9-10Slaves were known for their readiness to embrace new religions. [Note: Towner, The Letters . . ., p. 735.] For this reason Paul may have given instructions to those of them that had become Christians. Paul’s words to slaves begin with a general request followed by four principles arranged chiastically (positive, negative, negative, positive) the first two of which address attitude and the last two fidelity. [Note: Knight, p. 315.] Believing slaves were (1) to be submissive to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Titus 2:11

"For" introduces Paul’s full theological reason for requiring the conduct above, why such conduct harmonizes with sound doctrine (Titus 2:1). In short, it is the proper response to God’s grace. God has manifested His grace (unmerited favor) in Christ and the gospel. This has resulted in two things: the possibility of salvation for all and the actual salvation of all who believe in Christ (1 Timothy 2:4; 1 Timothy 2:6; 1 Timothy 4:10)."In the Greek, ’has appeared’ stand emphatically at the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Titus 2:11-14

Rationale for such behavior 2:11-14"The previous paragraph [Titus 2:1-10] has been a challenge to the several groups in the Cretan churches to accept the specifically Christian pattern of behavior. Its presuppositions may at first sight seem prosaically humdrum and conventional, but Paul now eloquently reminds Titus that they have their basis in the gospel itself. It was precisely in order to raise men to a higher quality of life that God intervened in history in the incarnation." [Note: Kelly,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Titus 2:12

When the Christian appreciates this grace it teaches him or her. It instructs us negatively to deny ungodliness, the root problem, and worldly passions, the manifestation of the root problem. These passions are the desires that unbelievers find so appealing but which are not in harmony with God’s character and will, though they are typical of the world system. It instructs us positively to live sensibly (Gr. sophronos; self-controlled inwardly, cf. Titus 2:2; Titus 2:5-6), righteously (Gr.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Titus 2:13

The blessed hope of our great God and Savior Jesus Christ’s appearing in glory at the Rapture also motivates the sensitive Christian to honor God by his or her behavior now. [Note: See Gary L. Nebeker, "The Theme of Hope in Dispensationalism," Bibliotheca Sacra 158:629 (January-March 2001):30-20.] The Greek verb prosdechomenoi ("looking for") is in the present tense indicating that this waiting should be our characteristic attitude, always ready to welcome the returning Lord. We do not want to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Titus 2:14

Christ’s intent in providing salvation for us was to buy our freedom from slavery to sin and wickedness."First, the verb gave (and indeed the entire saying-who gave himself for us) portrays Christ’s death as a ritual offering made specifically to atone for sins (Romans 4:25; Romans 8:32; compare Galatians 1:4). . . . "Second, the note of willingness is emphasized, for it is said that he gave himself. . . . "Third, the phrase for us reveals that this offering was both representative and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Titus 2:15

Concluding charge 2:15This last verse concludes the section of instructions to various groups in the church (ch. 2). Paul urged Titus to teach, exhort, and reprove, in accord with what the apostle had just revealed, with full authority since it was divine revelation. He should let no one intimidate him because the truth was at stake."The minister’s authority rests in the nature of his message; he is not raised above the truth but the truth above him." [Note: Hiebert, "Titus," p. 442.] read more

John Darby

Darby's Synopsis of the New Testament - Titus 2:2

2:2 discreet, (b-8) i e. 'sober' or of 'sound mind,' as ch. 1.8; 2.5,6,12. patience; (c-15) Or 'endurance,' as James 5:11 ; but see 2 Thessalonians 3:5 ; Revelation 1:9 . read more

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