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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:17-34

Special consideration of the Lord's Supper; uses of self judgment. And what is St. Paul's mood of mind now? "I declare unto you" (command you), and I praise you not, since I hear of "divisions" among you, and "I partly believe it." "Heresies [sects] must be among you," for in the present state of our nature there is no way to develop the good without the evil manifesting itself. The evil has its uses; the evil is not a cause but an occasion of good; the evil is overruled by the Holy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:23-26

The sacred feast. Paul's description is singularly beautiful. His information apparently came directly from Christ ( Galatians 1:12 ). Additional importance attaches to the observance of the Lord's Supper, since an express revelation was made to the great apostle of the Gentiles. The supper was for the Gentile worm as well as the Jewish. Its institution was associated with the preaching of the gospel throughout the world. I. ITS INSTITUTION . By the Lord Jesus ( 1 Corinthians... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:23-26

"The Lord's Supper." St. Paul had not been an eyewitness of the sacred incident that he here relates. Nor had he gained his knowledge of it by the report of others. He had "received it of the Lord." At what time and in what way this took place we know not, We may, perhaps, best attribute it to that remarkable transition period immediately after his conversion, the "three years" that he spent in Arabia and Damascus before he went up to Jerusalem and began his apostolic ministry ( Galatians... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:23-34

The Lord's Supper. "For I have received," etc. These verses give an account of what is called the Lord's Supper. This supper was instituted by Christ himself the night in which he was betrayed, while he was observing the Passover with his disciples. On that night he virtually directed the minds of men from all Jewish ritualism and centred them on himself. "Do this in remembrance of me." True religion now has to do with a Person, and that Person is Christ. In reading the words of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:26

Ye do show the Lord's death. The word literally means, ye announce, or proclaim, with reference to the repetition of the actual words used by our Lord. It will be seen that St. Paul does not lend the smallest, sanction to the unfathomable superstition" of a material transubstantiation. Till he come. Accordingly the antiquity and unbroken continuance of this holy rite is one of the many strong external evidences of the truth of the gospel history. The ἂν is omitted in the Greek,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:26

The Church's proclamation. What so fitted to rebuke those who profaned the Supper of the Lord, what so fitted to arouse them to a sense of their high calling, as a solemn declaration like this? The noisy, greedy, quarrelsome gatherings which seem at Corinth to have been associated with the professed observance of one of the highest mysteries of the Christian faith, naturally awakened the indignation and the reproaches of the apostle. Recalling them to a sense of the dignity of their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:27

And drink this cup. This ought to be rendered, or drink this cup. It seems to be one of the extremely few instances in which the translators of our Authorized Version were led by bias into unfaithful rendering. They may have persuaded themselves that the apostle must have meant "and;" but their duty as translators was to translate what he said, not what they supposed him to have meant. What he meant was that it was possible to partake in a wrong spirit either of the bread or the cup.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:27

Sacramental unworthiness. The special thought here is the evil of looking at the Lord's Supper as if it were a mere eating and drinking time. It is a symbolic time; it is a spiritually feasting time. It is a time when the wants and demands of the body are to be put wholly aside. It is a. soul time. He eats unworthily who stays with any bodily partaking of mere emblems, and fails to fill his soul with living bread—with him who is the "Bread of life." The following points are so simple and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 11:27-29

Perils at the Lord's table. A frequent question, "Who should come to the Lord's table?" Many have come who ought not to have come as they were; not a few have been deterred from coming who were quite suitable. Many have not pondered sufficiently the duty of observing the Lord's Supper; many have been alarmed by certain expressions contained in this passage. I. GLANCE AT THE SCENE . It lies in gay, voluptuous, immoral Corinth. A city magnificent externally; abased and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Corinthians 11:26

For as often - Whenever you do this.Ye eat this bread - This is a direct and positive refutation of the doctrine of the papists that the bread is changed into the real body of the Lord Jesus. Here it is expressly called “bread” - bread still - bread after the consecration. Before the Saviour instituted the ordinance he took “bread” - it was bread then: it was “bread” which he “blessed” and “broke;” and it was bread when it was given to them; and it was bread when Paul says here that they ate.... read more

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