Genesis 3:8-9 ASV

The Pulpit Commentary - Genesis 3:9

The searching question. We can picture the dread of this question. Have you considered its love—that it is really the first word of the gospel? Already the Shepherd goes forth to seek the lost sheep. The Bible shows us— 1. The original state of man; what God intended his lot to be. 2. The entry of sin, and fall from happiness. 3. The announcement and carrying out God's plan of restoration. THE GOSPEL BEGINS not with the promise of a Savior, but WITH SHOWING MAN HIS ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:9-10

And the Lord God called unto Adam . Adam's absence was a clear proof that something was wrong. Hitherto he had always welcomed the Divine approach. And said unto him, Where art thou? Not as if ignorant of Adam's hiding-place, but to bring him to confession (cf. Genesis 4:9 ). And I was afraid, because I was naked . Attributing his fear to the wrong cause—the voice of God or his insufficient clothing; a sign of special obduracy (Calvin), which, however, admits of a psychological... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:9-24

The word of God in the moral chaos. These verses bring before us very distinctly the elements of man's sinful state, and of the redemptive dispensation of God which came out of it by the action of his brooding Spirit of life upon the chaos. I. THE WORD OF GOD ADDRESSED TO THE PERSONAL CONSCIOUSNESS IS THE BEGINNING OF THE NEW WORLD . "The Lord God called unto Adam, and said unto him, Where art thou? " Before that direct intercourse between the Spirit of God and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 3:8-21

- XVI. The Judgment15. שׁוּף shûp “bruise, wound.” τηρεῖν (=τερεῖν?) tērein ἐκτρίβειν ektribein Job 9:17, καταπατεῖν katapatein Psalms 139:11, συντρίβειν suntribein Romans 16:20.16. תשׁוּקה teshûqâh “desire, inclination.” αποστροφή apostrofee, ἐπιστροφή epistrophē Song of Solomon 7:11.20. חוּה chavâh Eve, “the living, life, life-place, or village.”This passage contains the examination of the transgressors, Genesis 3:8-13; the sentence pronounced upon each, Genesis 3:14-19; and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 3:8

Genesis 3:8. They heard the voice of the Lord God walking, &c. It is supposed he came in a human shape; in that wherein they had seen him, when he put them into paradise. For he came to convince and humble, not to amaze and terrify them. And they hid themselves, &c. A sad change! Before they had sinned, if they heard the voice of the Lord God coming toward them, they would have run to meet him; but now God was become a terror to them, and then no marvel they were become a terror... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 3:9

Genesis 3:9. The Lord God called, (probably with a loud voice,) Where art thou? This inquiry after Adam, may be looked upon as a gracious pursuit in order to his recovery. If God had not called to him to reduce him, his condition had been as desperate as that of fallen angels. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 3:1-24

Human disobedience (3:1-24)Since human beings were made in God’s image, and since God was unlimited, the first human couple soon showed that they too wanted to be unlimited. They had to remember, however, that they were not God; they were only creatures made in the image of God. Just as the image of the moon on the water could not exist independently of the moon, so they could not exist independently of God. Their relationship with God contained an element of dependence, or limitation, and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 3:8

voice = sound. (Ecclesiastes 7:6 = crackling.) Here = footsteps, as in 2 Samuel 5:24 . 1 Kings 14:6 . 2 Kings 6:32 . cool. Hebrew. ruach. App-9 . hid themselves. No "quest for God" in fallen man. Compare Genesis 4:14 .Luke 15:13 .Ephesians 2:13 .Jeremiah 23:24 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 3:9

Where art thou? The 1st Q. in O.T. comes from God to the sinner. Compare 1st Q. in N.T. of the seeking sinner, "Where is He? "(Matthew 2:2 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 3:9

"And Jehovah God called unto the man, and said unto him, Where art thou?"This is one of the great questions of the Bible, "Adam, where art thou?" It is connected schematically with another great question that occurs at the beginning of the N.T., where it is stated that the wise men came, saying, "Where is he, that is born king of the Jews?" (Matthew 2:2) Thus, the O.T. begins with God seeking man; and the N.T. begins with man seeking God. Without the initiative of the Father apparent here,... read more