Judges 3:8

Expository Notes of Dr. Thomas Constable - Judges 3:7-31

II. THE RECORD OF ISRAEL’S APOSTASY 3:7-16:31"The judges are twelve in number, reckoning either Deborah or Barak as a judge and omitting Abimelech, whose status in fact depended wholly on his descent from Gideon, and who was in effect not a ’deliverer’, and a ’judge’ only in the sense of a local ruler on his own account." [Note: John Gray, Joshua, Judges, Ruth, p. 189.] Israel’s JudgesJudgeScriptureIsrael’s OppressorsLength in YearsNation(s)King(s)OppressionJudgeshipPeaceOthnielJudges... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 3:1-31

The Story of the Judges. Othniel. Ehud. Shamgar1-6. Israel’s actual relations with the Canaanites.1. Wars of Canaan] i.e. those waged by Joshua, after whose death (Judges 2:21) the career of victory was made to cease by Jehovah. 2. A third reason for the survival of the heathen in Canaan, in addition to those given in Judges 2:1; and in. Judges 2:22; Judges 3:1. 3. Philistines] see Intro. § 5. The Philistines occupied the lowland in the SW. Their five cities formed a confederacy: see Judges... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 3:5-31

History of the Judges (Jdg 3:5 to Jdg 16:31)On this, the main section of the book, see Intro. § 2 and List of Oppressions and Judges. The larger part of the book is concerned with six of the Judges, one of whom is not properly a Judge at all (Abimelech), and in the case of another (Samson) isolated forays are recorded, but no actual deliverance.7-11. Chushan-rishathaim and Othniel.7. The groves] RV 'the asheroth.' The word (another plural) means the sacred poles set up near an altar, which were... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 3:8

(8) Into the hand of Chushan-rishathaim.—If the reading of all the MSS. be correct, this must be a term of hatred rather than a name, for it means “Cushan of the double wickedness.” Some MSS. of the LXX. have Chousarsathaim. Josephus (Antt. v. 3, § 3) shortens it into Chousarthes; and St. Clemens of Alexandria (Strom. i. 21) into Chousachar. Syncellus (Chronogr. i. 58) says that Paphos was founded by those who fled from this Mesopotamian conqueror (Ewald). Cushan only occurs elsewhere in... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 3:1-31

Judges 3:1-2 Wherever temptation is, there is God also.... Nothing is at random, as if temptation were hurrying here and there like bullets in the air of a battlefield. F. W. Faber. Judges 3:6 'The conduct of the negotiations,' between the Christian and Moslem powers in Palestine, 'fell to the Templars, and between them and the Saracens there grew up some kind of acquaintance. Having their home in the East they got to know the Eastern character. It was alleged afterwards that in this way their... read more

William Nicoll

Expositor's Bible Commentary - Judges 3:1-11

THE ARM OF ARAM AND OF OTHNIELJudges 3:1-11WE come now to a statement of no small importance, which may be the cause of some perplexity. It is emphatically affirmed that God fulfilled His design for Israel by leaving around it in Canaan a circle of vigorous tribes very unlike each other, but alike in this, that each presented to the Hebrews a civilisation from which something might be learned but much had to be dreaded, a seductive form of paganism which ought to have been entirely resisted, an... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 3:5-11

II. THE DECLENSIONS, PUNISHMENTS AND DELIVERANCES 1. The Sin of Idolatry and Othniel CHAPTER 3:5-11 1. The first declension (Judges 3:5-7 ) 2. Sold to the king of Mesopotamia (Judges 3:8 ) 3. The deliverance through Othniel (Judges 3:9-11 ) The first declension, bondage and deliverance is briefly related. We see how Israel went from bad to worse. First, the wicked nations they were to exterminate dwelt amongst them. Then the children of Israel established some relationship with them... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Judges 3:1-31

THE NATIONS LEFT TO TEST ISRAEL (vv. 1-6) The younger Israelites had not learned war, and were faced now with learning it by means of the nations left in the land, for God is not going to exempt any believer from the conflict that is necessary if we are to possess the territory He has given us. We tend too easily to simply rest on the fact of the conquests of our fathers and settle down in a self-complacent attitude that soon works havoc. These remaining enemies included five lords of the... read more

James Gray

James Gray's Concise Bible Commentary - Judges 3:1-31

JOSHUA TO SHAMGAR JUDAH’S INCOMPLETE VICTORY (Judges 1:1-20 ) After the death of Joshua the question of which tribe should lead in the subsequent campaign was answered by the Lord in the choice of Judah (Judges 1:1-2 ) which was in accordance with the divine prophecy through Jacob (Genesis 49:8 ). Doubtless the inquiry was made by Urim and Thummim on the breastplate of the high priest, to which reference was made in Exodus. Judah invites the cooperation of Simeon because the territory of... read more

Joseph Parker

The People's Bible by Joseph Parker - Judges 3:1-31

Othniel Jdg 3:9-11 A GREAT prayer marks a historical point in the life of any man or any people. We know when we have prayed. The people who ask questions in a controversial tone about prayer never prayed themselves, and so long as they are in that spirit they cannot pray. This exercise is not to be explained to outsiders; this is an inner mystery. The publican knew that he had prayed when he said, "God be merciful to me a sinner." He needed not to ask any man whether a prayer had been... read more

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