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James Burton Coffman

Coffman Commentaries on the Bible - Joshua 3:4-6

"Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go; for ye have not passed this way heretofore. And Joshua said unto the people, Sanctify yourselves; for tomorrow Jehovah will do wonders among you. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.""Sanctify... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Joshua 3:5

Ver. 5. And Joshua said unto the people— He also spake to the people the night before their passage over the Jordan; and as the matter was important, it is very evident that he went himself from tribe to tribe to give the orders in question. Sanctify yourselves— Though the sacred historian does not say in what this sanctification was to consist, there is scarcely room to doubt that it was in the same things as God had already required on similar occasions; Genesis 35:2.Exodus 19:10-11; Exodus... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Joshua 3:5

5. Joshua said unto the people—rather "had said," for as he speaks of "to-morrow," the address must have been made previous to the day of crossing, and the sanctification was in all probability the same as Moses had commanded before the giving of the law, consisting of an outward cleansing ( :-) preparatory to that serious and devout state of mind with which so great a manifestation should be witnessed. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 3:1-6

Joshua may have moved the nation from Shittim to the Jordan’s edge at approximately the same time he sent the spies on their mission (cf. Joshua 3:1-2; Joshua 1:11; Joshua 2:22). However, the sequence of events was probably as it appears in the text. Chapter 1 Joshua 3:11 describes one three-day period during which the spies were in Jericho and the hills. A second, overlapping three-day period began on the next day (day four) with the people’s arrival at Shittim (Joshua 3:1), and concluded two... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 3:1-12

B. Entrance into the land 3:1-5:12The entrance into the land was an extremely important event in the life of Israel. The writer marked it off in three major movements. Each one begins with a command from God to Joshua (Joshua 3:7-8; Joshua 4:1-3; and Joshua 4:15-16), followed by the communication of the command to the people, and then its execution. The way the narrator told the story seems designed to impress on the reader that it was Yahweh who was bringing His people miraculously into the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Joshua 3:1-17

The Passage of JordanThis is the initial miracle of Joshua’s leadership. Its moral effect upon the Israelite host is suggested in Joshua 3:7 and Joshua 4:14 that wrought upon the Canaanites in Joshua 5:1 (which properly belongs to this section of the book). 3. The ark of the covenant of the Lord your God] see Exodus 25:10-22 and Exodus 37:1-9. It was the authoritative symbol of the Divine Presence (cp. Exodus 23:20.), and as such led the van in the desert marches (Numbers 10:33-36). The priests... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 3:2-6

(2-6) PRELIMINARY ORDERS.—The priests are to bear the ark. This was usually the duty of the Levites of the family of Kohath; but both at the passage of Jordan and the taking of Jericho, the priests were employed as bearers. The people must be sanctified, as they were in preparation for the giving of the law at Sinai (in Exodus 19:0). And the ark itself takes, in some sense, a fresh position. The space of 2,000 cubits was left between the head of the column of Israelites and the ark, in order... read more

William Nicoll

Expositor's Dictionary of Texts - Joshua 3:1-17

Joshua 3:0 'In the mosaics of the earliest churches of Rome and Ravenna,' says Dean Stanley, 'before Christian and pagan art were yet divided, the Jordan appears as a river-god pouring his streams out of his urn. The first Christian Emperor had always hoped to receive his long-deferred baptism in the Jordan up to the moment when the hand of death struck him at Nicomedia.... Protestants, as well as Greeks and Latins, have delighted to carry off its waters for the same sacred purpose to the... read more

William Nicoll

Expositor's Bible Commentary - Joshua 3:1-7

CHAPTER VIII.JORDAN REACHED.Joshua 3:1-7. THE host of Israel had been encamped for some time at Shittim on the east side of the river Jordan. It is well to understand the geographical position. The Jordan has its rise beyond the northern boundary of Palestine in three sources, the most interesting and beautiful of the three being one in the neighbourhood of Caesarea Philippi. The three streamlets unite in the little lake now called Huleh, but Merom in Bible times. Issuing from Merom in a single... read more

William Nicoll

Expositor's Bible Commentary - Joshua 3:1-17

CHAPTER IX.JORDAN DIVIDED.Joshua Ch. 3-4.AT Joshua’s command the priests carrying the ark are again in motion. Bearing the sacred vessel on their shoulders, they make straight for the bank of the river. "The exact spot is unknown; it certainly cannot be that which the Greek tradition has fixed, where the eastern banks are sheer precipices of ten or fifteen feet high. Probably it was either immediately above or below, where the cliffs break away; above at the fords, or below where the river... read more

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