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Robert Hawker

Hawker's Poor Man's Commentary - Joshua 7:11

The Lord mercifully points to the cause. Yes! unless the Holy Ghost discovers to us our sins, never shall we be convinced of them. John 16:8 . read more

Robert Hawker

Hawker's Poor Man's Commentary - Joshua 7:12

Such will be the issue in all generations. Sin separates between the Lord and man, and it is Jesus only which makes up the breach, by his blood and righteousness. Reader! mark the solemn expression of the Lord's determination; in which the Lord saith, neither will I be with you anymore, except ye destroy the accursed from among you. Oh! for grace to search out the Achan in the heart; to accept the punishment of our iniquity; to put away the ungodly thing, and to come under that blood of... read more

Robert Hawker

Hawker's Poor Man's Commentary - Joshua 7:13-15

Reader! doth not your heart tremble while this examination is making? Do you not feel interested in the prospect of a similar enquiry, which must one day take place in your own circumstances? May there not be an Achan in your heart? Have you looked diligently, searched the ground of your hopes, and seen whether Jesus be indeed your security? have you heard that precious voice, referring to your own case: deliver him from going down to the pit, I have found a ransom! Oh! for assurance in a... read more

Robert Hawker

Hawker's Poor Man's Commentary - Joshua 7:16-18

Observe, Reader! the tribe of Judah, out of which our Lord, after the flesh, sprang, had an Achan in it. And only of twelve disciples the Lord had a Judas. Dearest Redeemer! let me pause to admire and adore thy wonderful condescension! In all things, and in all alliances, how precious is it to see thee going before us! Hebrews 2:17-18 . read more

Robert Hawker

Hawker's Poor Man's Commentary - Joshua 7:19

Observe what a beautiful example Joshua holds forth to judges, and men in authority, when exercising their judicial power over the guilty. No railing accusation, but the most patient language. There needed no confession by way of gaining information, for the same Lord, who by lot pointed to the very man, could with equal ease have pointed to the crime. But it was, perhaps, meant in mercy to Achan, that by confessing his sin, the Lord might be merciful to his soul in another world, though... read more

Robert Hawker

Hawker's Poor Man's Commentary - Joshua 7:20-22

Achan (or as he is called in 1 Chronicles 2:7 . Achar) which signifies trouble, corresponded to the evil he had brought upon Israel. Alas! what endless troubles do not the same lusts of the eye, and the corruption of the heart, induce in life! read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 7:1

Children. Achan was guilty of theft: some of the rest might have connived at his fault. He had taken what was reserved for the Lord. The offender was discovered, to inspire all with a horror for his conduct. Some of his brethren were punished, (ver. 5,) but they suffered for their own secret transgressions, or death might be no real punishment to them; while the Israelites were awakened to a sense of their own inability to conquer without the divine protection, and were forced to humble... read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 7:2

Against Hai, to see the situation and strength of that city, which was about 10 miles west, or rather north, of Jericho. It was afterwards rebuilt, 1 Esdras ii. 28. --- Bethaven and Bethel are the same place; (St. Jerome; Calmet) though many distinguish them, with Cellarius. The former name means "the house of iniquity," because Jeroboam there set up a golden calf. Bethel was its former appellation, in consequence of the vision of Jacob, Genesis xxviii. read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 7:3

Few. It appears, however, that the city contained 12,000 fighting men; so that these spies must have formed a false notion of its strength, chap. viii. 25. read more

George Haydock

George Haydock's Catholic Bible Commentary - Joshua 7:5

Sabarim, which means people "broken and defeated." Septuagint, "they pursued them from the gate, till they had entirely broken them," destroying 36, and putting the rest to flight. (Calmet) --- This small disaster filled the whole camp with dismay, as the Lord generally caused the victories of his people to be complete, and without any loss, as long as they continued in his favour. None were found wanting of those who attacked and destroyed so many of the Madianites, Numbers xxxi. 49. (Haydock) read more

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