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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ephesians 1:18

18. understanding—The oldest manuscripts, versions, and Fathers, read "heart." Compare the contrary state of unbelieving, the heart being in fault (Ephesians 4:18; Matthew 13:15). Translate, "Having the eyes of your heart enlightened" (Ephesians 5:14; Matthew 4:16). The first effect of the Spirit moving in the new creation, as in the original physical creation (Genesis 1:3; 2 Corinthians 4:6). So THEOPHILUS to AUTOLYCUS (1.3), "the ears of the heart." Where spiritual light is, there is life... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ephesians 1:19

19. exceeding—"surpassing." power to us-ward who believe—The whole of the working of His grace, which He is carrying on, and will carry on, in us who believe. By the term "saints" (Ephesians 1:18), believers are regarded as absolutely perfected, and so as being God's inheritance; in this verse, as in the course of fighting the good fight of faith. according to—in accordance wit,h, what might be expected from. working—Greek, "the energizing"; translate, "the effectual working" (Ephesians 3:7).... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ephesians 1:20

20. in Christ—as our "first-fruits" of the resurrection, and Head, in virtue of God's mighty working in whom His power to us-ward is made possible and actual [ALFORD]. when he raised him—"in that He raised Him." The raising of Christ is not only an earnest of our bodies being hereafter raised, but has a spiritual power in it involving (by virtue of our living union with Him, as members with the Head) the resurrection, spiritually of the believer's soul now, and, consequently, of his body... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ephesians 1:21

21. Greek, "Far (or high) above all (Ephesians 4:10) principality (or rule, 1 Corinthians 15:24), and authority, and power (1 Corinthians 15:24- :), and dominion (or lordship)." Compare Philippians 2:9; Colossians 1:16; Hebrews 7:26; 1 Peter 3:22. Evil spirits (who are similarly divided into various ranks, 1 Peter 3:22- :), as well as angels of light, and earthly potentates, are included (compare Romans 8:38). Jesus is "King of kings, and Lord of lords" (Romans 8:38- :). The higher is His... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ephesians 1:22

22. put . . . under—Greek, "put in subjection under" (Psalms 8:6; 1 Corinthians 15:27). gave . . . to the church—for her special advantage. The Greek order is emphatic: "HIM He gave as Head over all things to the Church." Had it been anyone save HIM, her Head, it would not have been the boon it is to the Church. But as He is Head over all things who is also her Head (and she the body), all things are hers (1 Corinthians 15:27- :). He is OVER ("far above") all things; in contrast to the words,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ephesians 1:23

23. his body—His mystical and spiritual, not literal, body. Not, however, merely figurative, or metaphorical. He is really, though spiritually, the Church's Head. His life is her life. She shares His crucifixion and His consequent glory. He possesses everything, His fellowship with the Father, His fulness of the Spirit, and His glorified manhood, not merely for Himself, but for her, who has a membership of His body, of His flesh, and of His bones (Ephesians 5:30). fulness—"the filled-up... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:3-10

A. Individual calling 1:3-2:10Paul began the body of his letter by revealing the spiritual blessings that God has planned for believers in His Son."The opening section of Ephesians (Ephesians 1:3 to Ephesians 2:10), which describes the new life God has given us in Christ, divides itself naturally into two halves, the first consisting of praise and the second of prayer. In the ’praise’ half Paul blesses God that he has blessed us in Christ with every spiritual blessing (Ephesians 1:3-14), while... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:3-14

1. The purpose: glory 1:3-14In the Greek text Ephesians 1:3-14 are one sentence. The Holy Spirit carried Paul along in his thinking as he contemplated God’s provision so that he moved quickly from one blessing to the next. It is as though he was ecstatically opening a treasure chest, lifting its jewels with his hands, letting them cascade through his fingers, and marveling briefly at them as they caught his eye."Each section ends with a note of praise for God (Ephesians 1:6; Ephesians 1:11;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:3-21

II. THE CHRISTIAN’S CALLING 1:3-3:21". . . the first three chapters are one long prayer, culminating in the great doxology at the end of chapter 3. There is in fact nothing like this in all Paul’s letters. This is the language of lyrical prayer, not the language of argument, and controversy, and rebuke." [Note: William Barclay, The Letters to the Galatians and Ephesians, p. 76.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ephesians 1:7

The "Him" in view is the beloved Son (Ephesians 1:6). God can pour out His grace on us only because of what Christ has done for us.Redemption (Gr. apolytrosin) means release from slavery (cf. Ephesians 1:14; Ephesians 4:30; Luke 21:28; Romans 3:24; Romans 8:23; 1 Corinthians 1:30; Colossians 1:14; Hebrews 9:15; Hebrews 11:35). It involves buying back and setting free by paying a ransom price. Jesus Christ has redeemed us from sin (Hebrews 9:15), namely, set us free from slavery to it (cf.... read more

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