Read & Study the Bible Online - Bible Portal
Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 5:27-28

Matthew 5:27-28. Ye have heard, &c.— What has been hitherto said refers to meekness; what now follows, to purity of heart. Dr. Lightfoot, to explain the opinion of the Jewish doctors, respecting the duty of this seventh commandment, cites the Targum upon Exodus 20:0 by which it appears, that they were very loose moralists indeed. In opposition therefore to them, our Lord declared, that whosoever looketh on a woman, &c. whosoever cherishes unchaste desires and intentions, or, as it is... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 5:29-30

Matthew 5:29-30. And if thy right eye offend thee, &c.— The word rendered offend thee, σκανδαλιζει, signifies to be a stumbling-block in a person's way, or the occasion of his fall; and so implies much more than merely to displease; a remark which deserves attending to, because the sense of many texts depends upon it. We may read, make thee offend, or insnare thee. We may just note, that the greatest part of Christ's auditors being people who lived by their daily labour, to these the loss... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 5:31-32

Matthew 5:31-32. It hath been said, &c.— The doctors of the school of Sammai affirmed, that in the law concerning divorce, Deu 24:1 the words some uncleanness were to be understood of adultery only; whereas they of the school of Hillel interpreted them of any manner of dislike whatever. Hence the Pharisees asked Jesus, ch. Mat 19:3 if it was lawful for a man to put away his wife for every cause? The opinion of Hillel was generally espoused by the Jews, as appears both from their practice... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 5:33-37

Matthew 5:33-37. Again, ye have heard, &c.— As to oaths, the doctors affirmed, that they were obligatory, according to the nature of the things by which a man swears. See ch. Matthew 23:16. Hence they allowed the use of such oaths in common conversation as they said were not obligatory; pretending that there was no harm in them, because the law which forbad them to forswear themselves, and enjoined them to perform their vows, meant such solemn oaths only, as were of a binding nature. It was... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 5:38-42

Matthew 5:38-42. Ye have heard, &c.— With respect to men's resisting and revenging such injuries as are done them, Jesus assured his disciples, that although, for the preservation of society, Moses had ordained the judges to give eye for eye, and tooth for tooth, if the injured party demanded it; yet the doctors were greatly in the wrong, not only when they enjoined men to insist on retaliation as their duty, but declared it lawful in many cases for the injured party to avenge himself with... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 5:43

Matthew 5:43. Ye have heard, &c.— It may be proper to note here, in this last quotation, the manner of our Lord's quoting the doctrines which he chose to speak of. He does not say, Ye know that it was said, &c. as he would have done if nothing but the written law had been in his eye; but he says, Ye have heard that it was said; comprehending not only the law itself, but the explications of it, which the doctors pretended to have derived from the mouth of Moses by tradition. The passage... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 5:44

Matthew 5:44. Which despitefully use you, &c.— Who falsely accuse or traduce you, and persecute you. Dr. Doddridge renders it, Who insult you and persecute you. The particulars mentioned in this verse, are certainly the highest expressions of enmity; for what can be worse than cursing and calumny, insults and persecutions? Yet we are commanded to love and bless, and do good to, and pray for, our enemies, even while they persist in their enmity against us. This may seem contrary to the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 5:45

Matthew 5:45. That ye may be the children, &c.— Our blessed Saviour enforces the doctrine of loving our enemies, so far as to do them good, from the noblest of all considerations, that it renders men like God, who is good even to the evil and unthankful. "Being thus benevolent towards all, the bad as well as the good, you shall be like God, and so prove yourselves his genuine offspring; for he maketh his sun common to them who worship, and tothem who contemn him; and suffers his rain to be... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 5:21

21. Ye have heard that it was said by them of old time—or, as in the Margin, "to them of old time." Which of these translations is the right one has been much controverted. Either of them is grammatically defensible, though the latter—"to the ancients"—is more consistent with New Testament usage (see the Greek of Romans 9:12; Romans 9:26; Revelation 6:11; Revelation 9:4); and most critics decide in favor of it. But it is not a question of Greek only. Nearly all who would translate "to the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 5:22

22. But I say unto you—Mark the authoritative tone in which—as Himself the Lawgiver and Judge—Christ now gives the true sense, and explains the deep reach, of the commandment. That whosoever is angry with his brother without a cause shall be in danger of the judgment; and whosoever shall say to his brother, Raca! shall be in danger of the council; but whosoever shall say, Thou fool! shall be in danger of hell-fire—It is unreasonable to deny, as ALEXANDER does, that three degrees of punishment... read more

Grupo de marcas