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John Wesley

Wesley's Explanatory Notes - John 3:4

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?When he is old — As Nicodemus himself was. read more

John Wesley

Wesley's Explanatory Notes - John 3:5

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.Except a man be born of water and of the Spirit — Except he experience that great inward change by the Spirit, and be baptized (wherever baptism can be had) as the outward sign and means of it. read more

John Wesley

Wesley's Explanatory Notes - John 3:6

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.That which is born of the flesh is flesh — Mere flesh, void of the Spirit, yea, at enmity with it; And that which is born of the Spirit is spirit - Is spiritual, heavenly, divine, like its Author. read more

John Wesley

Wesley's Explanatory Notes - John 3:7

Marvel not that I said unto thee, Ye must be born again. Ye must be born again — To be born again, is to be inwardly changed from all sinfulness to all holiness. It is fitly so called, because as great a change then passes on the soul as passes on the body when it is born into the world. read more

John Wesley

Wesley's Explanatory Notes - John 3:8

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.The wind bloweth — According to its own nature, not thy will, and thou hearest the sound thereof - Thou art sure it doth blow, but canst not explain the particular manner of its acting.So is every one that is born of the Spirit — The fact is plain, the manner of his operations inexplicable. read more

Daniel Whedon

Whedon's Commentary on the Bible - John 3:1

§ 21. JESUS’S DISCOURSE WITH NICODEMUS 1-21. 1. There was a man John now proceeds to give a specimen of the many mentioned at the close of the last chapter (see our note John 2:23) who were converted by Jesus’s miracles, but not trustworthily converted at heart, in order to show how Jesus would deal with such a case. Thereby a believer by logic is guided to a faith of the heart. Nicodemus Josephus, the historian, had a brother named Nicodemus Ben Gorion, (as the tradition reports,) who... read more

Daniel Whedon

Whedon's Commentary on the Bible - John 3:2

2. By night Night studies of the law were a great merit with the rabbis. “Around him who studies by night,” was their maxim, “God draws a thread of mercy by day.” But fear for the Jews and a regard for his reputation no doubt were the cause of this nightly visit. Compare notes on John 19:38-39. He had a head conviction, but little of the martyr spirit. He could not trust God, because he feared man. Rabbi Nicodemus addresses him as a teacher, yea, a God-sent teacher, but not as the... read more

Daniel Whedon

Whedon's Commentary on the Bible - John 3:3

3. Except a man Our Lord’s reply seems abrupt; but it was perfectly suited to the case. Nicodemus was a logical believer upon the ground of miracle. Jesus forthwith proceeds, therefore, to lead him from that starting-point, to the full heart reception of the deeper spiritual truths of Christianity, and to the full experience of their truth and power. His deeper points are, original sin, regeneration by the Spirit, atonement, salvation by faith, condemnation by unbelief. He cannot see... read more

Daniel Whedon

Whedon's Commentary on the Bible - John 3:4

4. How… be born To be born again was a figure familiar with the Jews, even, it is said, of our Lord’s day. When a proselyte was admitted into Judaism, so new were his relations and feelings that he was said to be a newborn babe. Abraham when circumcised was “born again.” It applied not only to a change of relations, (like our American naturalization of a foreigner,) but to his opinions and feelings. Hence, many modern commentators endeavour to so interpret Nicodemus’s words as not to... read more

Daniel Whedon

Whedon's Commentary on the Bible - John 3:5

5. Jesus now proceeds to tell the how. Of water and of the Spirit Of water, as the external indication of the external kingdom; of Spirit, as the internal induction into the internal kingdom. The former supposes the latter as its previous condition, and is its external profession or sign. Those who refuse to perform and accept the sign, do wilfully exclude themselves from the kingdom of God. Yet, although the conditional duty, it does not stand on the same ground of an absolute... read more

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