Commentary Critical and Explanatory on the Whole Bible - Lamentations 3:25
25-27. The repetition of "good" at the beginning of each of the three verses heightens the effect. wait— ( :-). read more
Lamentations-3:1-28-asv
Robert Jamieson; A. R. Fausset; David Brown
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Lamentations 3:26
26. quietly wait—literally, "be in silence." Compare Lamentations 3:28; Psalms 39:2; Psalms 39:9, that is, to be patiently quiet under afflictions, resting in the will of God (Psalms 37:7). So Aaron (Leviticus 10:2; Leviticus 10:3); and Job (Job 40:4; Job 40:5). read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Lamentations 3:27
27. yoke—of the Lord's disciplinary teaching (Psalms 90:12; Psalms 119:71). CALVIN interprets it, The Lord's doctrine (Matthew 11:29; Matthew 11:30), which is to be received in a docile spirit. The earlier the better; for the old are full of prejudices (Proverbs 8:17; Ecclesiastes 12:1). Jeremiah himself received the yoke, both of doctrine and chastisement in his youth (Jeremiah 1:6; Jeremiah 1:7). Jod. read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Lamentations 3:28
28-30. The fruit of true docility and patience. He does not fight against the yoke (Jeremiah 31:18; Acts 9:5), but accommodates himself to it. alone—The heathen applauded magnanimity, but they looked to display and the praise of men. The child of God, in the absence of any witness, "alone," silently submits to the will of God. borne it upon him—that is, because he is used to bearing it on him. Rather, "because He (the Lord, Lamentations 3:26) hath laid it on him" [VATABLUS]. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Lamentations 3:1
Jeremiah claimed to have seen much affliction because Yahweh had struck Jerusalem in His anger (cf. Job 9:34; Job 21:9; Psalms 89:32; Isaiah 10:5)."The two preceding poems ended with sorrowful complaint. This third poem begins with the complaint of a man over grievous personal suffering." [Note: Keil, 2:402-3.] read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Lamentations 3:1-18
A. Jeremiah’s sorrows 3:1-18 read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Lamentations 3:2-3
The Lord had driven the prophet to walk in the darkness of His judgment, rather than in the light of His blessing and presence (cf. Lamentations 3:6). The Lord had disciplined him repeatedly for a long time, in that while He was judging Jerusalem, Jeremiah was suffering along with the people. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Lamentations 3:4
Jeremiah’s suffering included sickness and pain, as when someone does not get enough food to eat or breaks a bone (cf. Psalms 42:10; Proverbs 5:11). Fever pains sometimes resemble the pain of a broken bone (cf. Lamentations 1:13-14; Job 30:17; Psalms 32:3-4; Psalms 51:8; Isaiah 38:13). He may have experienced these physical ailments, or he may have simply described his inner pain in terms of physical afflictions. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Lamentations 3:5-6
Bitter experiences and hardship had assailed the prophet as Yahweh had judged His people (cf. Jeremiah 8:14). Jeremiah’s existence had turned into a living death for him (cf. Psalms 143:3). read more
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Commentary Critical and Explanatory on the Whole Bible - Lamentations 3:24
24. (Numbers 18:20; Psalms 16:5; Psalms 73:26; Psalms 119:57; Jeremiah 10:16). To have God for our portion is the one only foundation of hope. Teth. read more