19:25 {8} Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas, and Mary Magdalene.(8) Christ is a perfect example of all righteousness, not only in the keeping of the first, but also of the second table of the ten commandments. read more
19:28 {9} After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.(9) Christ when he has taken the vinegar, yields up the Spirit, indeed drinking up in our name that most bitter and severe cup of his Father’s wrath. read more
19:29 Now there was set a {c} vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.(c) Galatinus witnesses out of the book called Sanhedrin that the Jews often gave those who were executed vinegar mixed with frankincense to drink, to make them somewhat delirious: so the Jews provided charitably for the poor men’s conscience who were executed. read more
19:31 {10} The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.(10) The body of Christ which was dead for a season (because it so pleased him) is wounded, but not the least bone of it is broken: and such is the state of his resurrection body. read more
19:34 {11} But one of the soldiers with a spear {d} pierced his side, and forthwith came there out blood and water.(11) Christ, being dead upon the cross, witnesses by a double sign that he alone is the true satisfaction, and the true washing for the believers.(d) This wound was a most manifest witness of the death of Christ: for the water that issued out by this wound shows us plainly that the weapon pierced the very skin that encompasses the heart, and this skin is the vessel that contains... read more
CRIMINALLY ASSAULTED IN THE COURT! (vs.1-12) Pilate then tried another desperate move, having the Lord scourged. This was gross injustice, yet he hoped by this to placate the Jews' enmity, considering that they might be satisfied if only the Lord was humiliated, and therefore not insist on His death. The soldiers added to this the scorn of crowning Him with thorns and clothing Him in purple, in derision of His being a king, then striking Him with their hands (vs.1-3). Thus Pilate orders and... read more
AT MAN ’S JUDGMENT SEAT A way to study this lesson is to compare the text with the corresponding places in the synoptics and observe what is original to John. Any “Harmony” of the Gospels would furnish valuable aid. For example, it is John who named “the brook Cedron” or “Kidron,” and identifies the “garden” (John 18:1 ). The others speak of “a place called Gethsemane,” etc., but nothing more. He alone tells us that Judas “knew the place,” and why (John 18:2 ), John 18:4-8 is new, and one... read more
Scourging Jesus Joh 19:1 We know this to be historical. We read of this in other books than the New Testament. Some of us, therefore, who are so much afraid of superstition as to look with some wonder if not doubt upon lines that are found in the New Testament, or Old Testament alone, may feel ourselves to be upon solid ground. Jesus loved, taught, was scourged, crowned with thorns, clothed with purple, killed. For this information we are not dependent upon evangelists; for this assurance we... read more
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! (6) When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. (7) The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. (8) When Pilate therefore heard that saying, he was the more afraid; (9) And... read more
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Geneva Study Bible - John 19:23
19:23 {7} Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.(7) Christ signifies by the division of his garments amongst the bloody butchers (except for his coat which had no seam) that it will come to pass, that he will shortly divide his benefits, and enrich his very enemies throughout the world: but in such a way that the treasure of his Church... read more