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Arthur Peake

Arthur Peake's Commentary on the Bible - Lamentations 3:1-66

Lamentations 3. The Third Lament.— Here it is the singer that comes chiefly to the front; whereas in Lamentations 3:1 it had been Zion, and in Lamentations 3:2 it was Yahweh. EV hardly puts Lamentations 3:1 forcibly enough: it should read, “ It is I, even I the strong man, who know now, alas, what abasement means.” The chant is artistically more clever than Lamentations 3:1 and Lamentations 3:2, but its heart is not so great. In form it has a cunning device all its own; for the first stanza... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Lamentations 3:40

Seeing God doth not grieve us willingly, nor delight to crush us, though we be his prisoners, and seeing the hand of God is in these things upon us, and that justly, to recompense our iniquities into our bosoms, instead of mourning and fretting against God, which is not reasonable, nor will be of any profit to us, let us examine our thoughts, words, and actions, and consider what they have been, and reform, and turn again to the Lord, by apostatizing from whom we have brought these evils upon... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Lamentations 3:41

Let us apply ourselves unto God by prayer, often expressed under this notion in Scripture from that gesture ordinarily used in prayer; and let us not do it in hypocrisy, but joining our hearts with our hands, praying seriously and fervently. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Lamentations 3:42

The prophet doth not dictate words, but sense to them, teaching them the matter of their prayer; first, by way of confession. Sin is called a transgression, because it is going aside from the way of God’s precepts; it is called rebellion, because it is an act contrary to that allegiance and duty which we owe unto God, and the covenant we have made with him. By pardoning here is meant the discharge of the guilty persons from the temporal punishment due for sin (as it is often taken in... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Lamentations 3:43

Thou hast covered with anger; either thou hast covered thyself with anger, or covered thy own face with anger, so as not to look upon us to move thy pity; or (which is more probably the sense) thou hast covered, that is, overwhelmed, us with thy wrath. Thou hast slain, thou hast not pitied; thou hast pursued us to a fatal ruin, without showing us any pity. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Lamentations 3:44

God had covered them with wrath, overwhelming them with afflictions. so as they had no way to escape; and whereas in this distress they had nothing else to do but only to apply themselves to God, he had hid his face from them, so as they could get no comfortable sight of him; he was as one covered with a cloud, that could not be discerned through that opacous body. What is meant by this cloud, whether his fixed resolution to punish them, or his fresh remembrance of their sins, or his just will... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Lamentations 3:45

That is, thou hast made us to all nations extremely contemptible, so as they value us no more than the sweepings of their houses, or the most vile, refuse, and contemptible things imaginable. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Lamentations 3:47

All manner of misery was come upon them. They were seized first with fears and terrors; going to escape these they fell into a snare, or (as it is in the Hebrew) into a pit, out of which they could not get; they were wasted, made desolate, and destroyed. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Lamentations 3:49

The prophet was deeply affected upon the prospect of this evil before it came, Jeremiah 9:1, and was now much more affected when he saw the judgment was come; he wept plentifully and constantly, as for their sins which had brought these judgments upon them, so for the judgments themselves, as indications of God’s displeasure and wrath against them for their transgressions. read more

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