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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:41

41. And when he had taken the five loaves and the two fishes, he looked up to heaven—Thus would the most distant of them see distinctly what He was doing. and blessed—John ( :-) says, "And when he had given thanks." The sense is the same. This thanksgiving for the meal, and benediction of it as the food of thousands, was the crisis of the miracle. and brake the loaves, and gave them to his disciples to set before them—thus virtually holding forth these men as His future ministers. and the two... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:42

42. And they did all eat, and were filled—All the four Evangelists mention this: and John ( :-) adds, "and likewise of the fishes, as much as they would"—to show that vast as was the multitude, and scanty the provisions, the meal to each and all of them was a plentiful one. "When they were filled, He said unto His disciples, Gather up the fragments that remain, that nothing be lost" ( :-). This was designed to bring out the whole extent of the miracle. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:43

43. And they took up twelve baskets full of the fragments, and of the fishes—"Therefore (says John 6:13), they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten." The article here rendered "baskets" in all the four narratives was part of the luggage taken by Jews on a journey—to carry, it is said, both their provisions and hay to sleep on, that they might not have to depend on Gentiles, and so... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:44

44. And they that did eat of the loaves were about five thousand men—"besides women and children" (Matthew 14:21). Of these, however, there would probably not be many; as only the males were obliged to go to the approaching festival. Jesus Recrosses to the Western side of the Lake Walking on the Sea (Matthew 14:21- :). One very important particular given by John alone (John 6:15) introduces this portion: "When Jesus therefore perceived that they would take Him by force, to make Him a king, He... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:45

45. And straightway he constrained his disciples to get into the ship, and to go to the other side before—Him. unto Bethsaida—Bethsaida of Galilee (John 12:21). John (John 6:17) says they "went over the sea towards Capernaum"—the wind, probably, occasioning this slight deviation from the direction of Bethsaida. while he sent away the people—"the multitude." His object in this was to put an end to the misdirected excitement in His favor (John 6:17- :), into which the disciples themselves may... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:46

46. And when he had sent them away, he departed into a mountain to pray—thus at length getting that privacy and rest which He had vainly sought during the earlier part of the day; opportunity also to pour out His soul in connection with the extraordinary excitement in His favor that evening—which appears to have marked the zenith of His reputation, for it began to decline the very next day; and a place whence He might watch the disciples on the lake, pray for them in their extremity, and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:47

47. And when even was come—the later evening (see on Mark 6:35). It had come even when the disciples embarked (Matthew 14:23; John 6:16). the ship was in the midst of the sea, and he alone on the land—John says (John 6:16- :), "It was now dark, and Jesus was not come to them." Perhaps they made no great effort to push across at first, having a lingering hope that their Master would yet join them, and so allowed the darkness to come on. "And the sea arose" (adds the beloved disciple, John 6:18),... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:48

48. And he saw them toiling in rowing; for the wind was contrary unto them—putting forth all their strength to buffet the waves and bear on against a head wind, but to little effect. He "saw" this from His mountain top, and through the darkness of the night, for His heart was all with them: yet would He not go to their relief till His own time came. and about the fourth watch of the night—The Jews, who used to divide the night into three watches, latterly adopted the Roman division into four... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:49

49. But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out—"for fear" (Matthew 14:26). He would appear to them at first like a dark moving speck upon the waters; then as a human figure; but in the dark tempestuous sky, and not dreaming that it could be their Lord, they take it for a spirit. Compare Luke 24:37. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 6:50

50. For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: It is I; be not afraid—There is something in these two little words—given by Matthew, Mark and John (Matthew 14:27; Mark 6:50; John 6:20) —"It is I," which from the mouth that spake it and the circumstances in which it was uttered, passes the power of language to express. Here were they in the midst of a raging sea, their little bark the sport of the elements, and with just... read more

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