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George Haydock

George Haydock's Catholic Bible Commentary - Romans 9:30-32

What then shall we say? Or what shall we conclude from these testimonies of the Scripture, but this paradox, as St. John Chrysostom calls it, that they who sought for justice, or sanctification, found it not, and they who did not seek it, found it; that is, the Jews, who sought for this justice by the works of their law, which they magnified so much, have not attained to that law that could make them just; whereas the Gentiles, who had no such written law to confide in, have only sought to be... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Romans 9:6-13

6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children of wrath even as others. If left to themselves... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Romans 9:14-24

14-24 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hosea 13:9. God is bound no further than he has been pleased to bind himself by his own covenant and promise, which is his revealed will.... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Romans 9:25-29

25-29 The rejecting of the Jews, and the taking in the Gentiles, were foretold in the Old Testament. It tends very much to the clearing of a truth, to observe how the Scripture is fulfilled in it. It is a wonder of Divine power and mercy that there are any saved: for even those left to be a seed, if God had dealt with them according to their sins, had perished with the rest. This great truth this Scripture teaches us. Even among the vast number of professing Christians it is to be feared that... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Romans 9:30-33

30-33 The Gentiles knew not their guilt and misery, therefore were not careful to procure a remedy. Yet they attained to righteousness by faith. Not by becoming proselytes to the Jewish religion, and submitting to the ceremonial law; but by embracing Christ, and believing in him, and submitting to the gospel. The Jews talked much of justification and holiness, and seemed very ambitious to be the favourites of God. They sought, but not in the right way, not in the humbling way, not in the... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Romans 9:1-99

Romans 9 CHAPTER NINE OPENS another section of the Epistle, a very clearly defined one. In Rom. 1 8 the apostle had unfolded his Gospel, in which all distinction between Jew and Gentile is seen to be non-existent. He knew however that many might regard his teaching as indicating that he had no love for his nation and no regard for God’s pledged word relating to them. Consequently we now have three dispensational chapters in which the mystery of God’s ways concerning Israel are explained to us.... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Romans 9:10-13

An additional example of rejection: v. 10. And not only this; but when Rebecca also had conceived by one, even by our father Isaac, v. 11. (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) v. 12. it was said unto her, the elder shall serve the younger. v. 13. As it is written, Jacob have I loved, but Esau have I hated. To give additional corroboration to his... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Romans 9:14-18

The Divine Sovereignty and Its Result. A serious objection answered: v. 14. What shall we say, then? Is there unrighteousness with God? God forbid! v. 15. for He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. v. 16. So, then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy. v. 17. For the Scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Romans 9:19-21

Silencing the reasonable objector: v. 19. Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will? v. 20. Nay but, O man, who art thou that replies against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? v. 21. Hath not the potter power over the clay, of the same lump to make one vessel unto honor and another unto dishonor? Paul here introduces the objection, not of a humble seeker after truth, but of a truly modern... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Romans 9:22-29

God's power exerted in the interest of men: v. 22. What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction, v. 23, and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, v. 24. even us, whom He hath called, not of the Jews only, but also of the Gentiles? v. 25. As He saith also in Hosea, I will call them My people which were not My... read more

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