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James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:34

And Jesus said, Father, forgive them: for they know not what they do. And parting his garments among them, they cast lots.Father, forgive them, etc. ... This was the first of the seven utterances of Jesus from the cross; and it has the utility of indicating two centers of forgiveness, one on the earth, the other in heaven. It may not be supposed that Jesus' prayer for the forgiveness of the soldiers who crucified him implied their immediate forgiveness in heaven. Jesus, AS A MAN, forgave them;... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:35

And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.What the rulers meant by this was evil, and it was also untrue in the sense in which they meant it. Jesus could indeed have saved himself by coming down from the cross, because he did a far more wonderful thing three days later by coming out of the grave. However, it was not possible for Christ thus to save himself (by coming down from the... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:36

And the soldiers also mocked him, coming to him, offering him vinegar, and saying, If thou art the King of the Jews, save thyself.Spence observed that there were three instances of vinegar being offered to Jesus, as follows:(1) There was a draught prepared with narcotics and stupefying drugs (Matthew 27:34), which Jesus refused. (2) The one here mentioned in Luke...was one of the tortures of the crucifixion, (the soldiers) lifting sour wine to his lips and then whisking it rapidly away. (3) The... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:38

And there was also a superscription over him, THIS IS THE KING OF THE JEWS.Harrison said that "The full inscription was probably: THIS IS JESUS OF NAZARETH THE KING OF THE JEWS."[21] Of course, this is most certainly correct, being a composite of what all four of the sacred Gospels have recorded. For a fuller discussion of this, see my Commentary on Matthew, Matthew 27:37.The notion that Pilate believed, even in the slightest degree, that Christ was a claimant of Caesar's throne, is rejected,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:39

And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.At first, both criminals reproached Jesus (Matthew 27:44); and Luke's mention of what one of the two said is not a denial of that; and quite likely the one referred to here was the more vehement of the two; because, as Luke would relate in a moment, the other wrongdoer turned to the Lord and received forgiveness. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:40

But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.This priceless episode, peculiar to Luke, has marvelously enriched the Christian Gospel. The penitent malefactor, despite the fact of having indulged in the reproaches against Christ at the beginning of the crucifixion, as the day had progressed, became more and more aware of... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:42

And he said, Jesus, remember me when thou comest in thy kingdom. And he said unto him, Verily I say unto thee, Today shalt thou be with me in Paradise.In some of the old versions, the thief is quoted as saying, "Lord, remember me, etc."; and, although this address has been removed upon sufficient textual evidence, the full idea is nevertheless in the passage (see under preceding verse).This is the second of the Seven Words spoken by Jesus from the cross; and for extended comments on this and... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:44

And it was now about the sixth hour, and a darkness came over the whole land until the ninth hour, the sun's light failing; and the veil of the temple was rent in the midst.These verses introduce two of the Calvary miracles, of which there are seven; and they are important enough to warrant extensive treatment, which will be found in my Commentary on Matthew, Matthew 27:51, where thirteen pages are devoted to "Phenomena Accompanying the Crucifixion and Resurrection." These great wonders were... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 23:46

And Jesus, crying with a loud voice, said Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.This was the final of the Seven Words from the cross. See under Luke 23:43. The three utterances given by Luke are omitted in the other Gospels, just as Luke omitted the utterances they included. All seven of these utterances of Jesus are authentic, historical words truly spoken by the world's Saviour while upon the cross. Such a conceit as that of Gilmour, who said... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:1-2

Luke 23:1-2. And the whole multitude—arose, &c.— At break of day Christ was brought before Pilate, and charged with three capital crimes,—perverting the nation,—forbidding to give tribute to Caesar,—and saying that he himself was Christ, a king.They did not chargehim with calling himself the Son of God, knowing very well that Pilate would not have concerned himself with such an accusation, which no way affected the state. All the three crimes with which the Jews charge him, were only... read more

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