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Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:16

(16) What shall we do to these men?—The question now debated was clearly one that never ought to have been even asked. They were sitting as a Court of Justice, and should have given their verdict for or against the accused according to the evidence. They abandon that office, and begin discussing what policy was most expedient. It was, we may add, characteristic of Caiaphas to do so (John 11:49-50).A notable miracle.—Literally, sign.We cannot deny it.—The very form of the sentence betrays the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:17

(17) Let us straitly threaten them.—The Greek gives literally, let us threaten them with threats. The phrase gives the Hebrew idiom for expressing intensity by reduplication, as in “blessing I will bless thee” (Genesis 22:17), “dying thou shalt die” (Genesis 2:17, marg.), and, as far as it goes, indicates that St. Luke translated from a report of the speech which Caiaphas had delivered in Aramaic. It is a perfectly possible alternative that the High Priest, speaking in Greek, reproduced, as the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:18

(18) Not to speak at all.—The Greek is even more forcible: absolutely not to utter . . . The very name of Jesus was not to pass their lips. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:19

(19) Whether it be right in the sight of God . . .—The words assert the right of conscience, recognising a divine authority, to resist a human authority which opposes it. In theory, as the appeal “judge ye” showed even then, the right so claimed is of the nature of an axiom. In practice, the difficulty rises in the question, Is there the divine authority which is claimed? And the only practical answer is to be found in the rule, that men who believe they have the authority are bound to act as... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:20

(20) We cannot but speak . . .—The pronoun is emphatic: “we, for our part” . . . The question at issue was one of bearing witness, and that witness they had received a special command to bear (Acts 1:8). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:21

(21) All men glorified God . . .—The tense implies continued action. It is specially characteristic of St. Luke thus to note the impression made upon the people by signs and wonders (Luke 2:20; Luke 4:15; and in seven other passages). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:22

(22) The man was above forty years old.—This precision in noting the duration of disease or infirmity is again characteristic of the writer. Comp. the case of the woman with an issue of blood (Luke 8:43); of Æneas (Acts 9:33); of the cripple at Lystra (Acts 14:8). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:23

(23) They went to their own company.—Literally, their own people. The statement implies a recognised place of meeting, where the members of the new society met at fixed times.All that the chief priests.—The word is probably used in its more extended meaning, as including, not only Annas and Caiaphas, but the heads of the four-and-twenty courses (see Note on Matthew 2:4), and others who were members of the Sanhedrin. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:24

(24) They lifted up their voice to God with one accord.—The phrase seems to imply an intonation, or chant, different from that of common speech (Acts 14:11; Acts 22:22). The joint utterance described may be conceived as the result either (1) of a direct inspiration, suggesting the same words to all who were present; (2) of the people following St. Peter, clause by clause; (3) of the hymn being already familiar to the disciples. On the whole, (2) seems the most probable, the special fitness of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 4:25

(25) Who by the mouth of thy servant David . . . .—The older MSS. present many variations of the text. It probably stood originally somewhat in this form: “Who through the Holy Ghost, by the mouth of David our father, thy servant,” and was simplified by later copyists. In the citation from Psalms 2:0 we have another lesson from the Apostles’ school of prophetic interpretation. The Psalm is not cited in the Gospels. Here what seems to us the most striking verse (Acts 4:7) of it is passed over,... read more

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