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George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:18

Whereby shall I know this? Zacharias could not question the Divine Power, but he doubted of what the angel told him. (Witham) --- It was customary with the Jews, when they heard that any wonderful event was to take place, to inquire whether the Almighty had manifested his will by any supernatural sign. Zacharias puts this question to the angel, not through any doubt concerning the omnipotence of God, but because what was promised could not be compassed in the natural order of things: for, I am... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:19

The name Gabriel signifies, the strength of God; or, God is my strength. The angels are sometimes styled by proper names, in order to shew their respective duties; thus, no angel could better be appointed to declare the precursor, as also the Messias himself, than he who was styled the power of God: since he came to declare the coming of one who was to destroy the power of the devil, and overthrow his kingdom. (Nicholas of Lyra) See Tobit xii. 15; Apocalypse i. 4. and viii. 2. read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:20

On account of the many signs the angel had given, that what he said was true, the unbelief of Zacharias seemed inexcusable; for the angel appeared in a holy place, in the temple, and during divine service: he, moreover, foretold what related to the redemption of all the people, and to the glory of God; from all which circumstances, Zacharias ought to have concluded, that it was a good angel, and that what he said would eventually come to pass. (Nicholas of Lyra) --- Shalt be dumb, &c. He... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:23

After the days of his office were accomplished; i.e. the weekly ministry; for during that time, the priests lodged in buildings joining to the temple, separated from their wives. (Witham) --- When it fell to the lot of any of the priests to offer incense, they not only separated from their wives, but left their house; wherefore it is said, as soon as the day, &c. As it was ordained that the priesthood should continue in the family of Aaron, it was necessary they should have wives. But, as... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:27

The word Miriam, or Mary, is expounded by St. Jerome from different etymologies, to signify in Hebrew, star of the sea, and in Chaldaic, lady. Both interpretations admirably well agree with her, who is the glorious Queen of heaven, our patroness and star, to direct us in the stormy ocean of this world. --- "O you," cries out St. Bernard, "who find yourselves tossed to and fro in this tempestuous life, turn not your eyes away from the brightness of this star, if you would not be overwhelmed in... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:28

Hail, full of grace: [5] by the greatest share of divine graces granted to any creature. This translation, approved by the ancient Fathers, agrees with the ancient Syriac and Arabic versions. There was no need therefore to change it into gracious, with Erasmus; into freely beloved, with Beza; into highly favoured, with the Protestant translators. For if seven deacons (Acts vi. 3.) are said to be full of the Holy Ghost, as it is again said of St. Stephen, (Acts vii. 55.) and also of the same... read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:29

When she had heard. In the Greek text, when she had seen; as if she also saw the angel, as St. Ambrose observed. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:31

It may perhaps in the first instance of reflection, appear shocking to our ideas, that a God should dwell in a human body; but does not the sun emit its rays into all kinds of places, without any detriment of its purity? How much more would the Sun of justice, assuming a most pure body, formed of the purest blood of the spotless Virgin, not only remain free from every the least stain himself, but even impart additional sanctity to his virgin Mother. (St. Thomas Aquinas) read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:32

He ... shall be called; i.e. according to the style of the Scriptures, he shall truly be the Son of God. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - Luke 1:33

Those are here called of the house of Jacob, who out of the multitude of the Jews believed in Christ. This is conformable to that text of St. Paul: All are not Israelites that are of Israel, but the children of the promise are accounted for the seed. (Romans ix. 6, 8.) (St. John Chrysostom, hom. vii. on S. Matt.) --- And of his kingdom there shall be no end: which clearly shews it was not to be a temporal, but a spiritual and an eternal kingdom. (Witham) read more

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