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Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 4:1-26

CHAPTER 4 After the Fall and the Two Seeds 1. Cain and Abel (Genesis 4:1-2 ) 2. Their offerings (Genesis 4:3-5 ) 3. The divine remonstrance (Genesis 4:6-7 ) 4. Abel slain by his brother (Genesis 4:8 ) 5. Cain’s judgment (Genesis 4:9-16 ) 6. Cain and his offspring and the progress of the world (Genesis 4:17-24 ) 7. Seth in place of Abel (Genesis 4:25-26 ) This chapter is filled with many lessons. Here are types of the Seed of the Woman, Christ. Christ as the Good Shepherd, the... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 4:1-26

CAIN AND ABEL Adam and Eve, having acquired a sinful nature, could only communicate the same nature to their children. Their firstborn was named Cain, which means "smith" or "fabricator," one who plans and fashions things in a pleasing way. Their second child's name, Abel, means "transitory". Their names indicate something of what their history proved. Cain depended on his own ability, while Abel depended on the Lord, having his earthly life only transitory, though still speaking after his... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 4:1-26

THE STREAM OF HUMANITY DIVIDED TWO KINDS OF WORSHIPPERS (Genesis 4:1-8 ) What were the occupations of these brothers? What does the name of God in (Genesis 4:3 bring to mind from our second lesson? We are not told how God showed respect for Abel’s offering and disrespect for Cain’s, but possibly, as on later occasions, fire may have come out from before the Lord (i.e., in this case from between the cherubim) to consume the one in token of its acceptance. A more important question is why... read more

Joseph Parker

The People's Bible by Joseph Parker - Genesis 4:1-12

Early Family Life Gen 4:2 This chapter begins the family register of the world, and begins it, in truth, very awkwardly. Eve said that she had gotten a man from the Lord, but the man soon showed that the contrary supposition would have been sustained by a higher probability, for it would seem from Cain's spirit and conduct that the Lord had next to nothing to do with him. He took quietly, however, to his father's trade, and the three of them lived a dull, narrow life in some place now... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 4:5-10

And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. Hebrews 12:24 . In the original, it is, thy Brother's bloods; as if, not only the death of Abel was concerned, but the cause of Christ included in the deed. See Revelation 6:10 ; Hebrews 12:24 . read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 4:8

Let us go forth abroad. These words are now wanting in the Hebrew; being omitted, according to Kennicott, since the days of Aquila 130; they are found in the Samaritan copy and version, in the Septuagint, &c. (Haydock) --- The Masorets place a mark, as if something were defective here, and in 27 other verses, or in 25 at least. (Haydock) --- Abel's violent death was a figure of that of Jesus Christ, inflicted for the like cause. See Hebrews xii. 2. (Calmet) --- In consequence of these... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 4:8-15

8-15 Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother's son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents' sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 4:6-8

The First Murder v. 5. b. And Cain was very wroth, and his countenance fell. This paragraph shows the progress of actual sin, from the evil desire of the heart to the sinful act. Cain was jealous of his brother Abel because of the latter's humble faith and his consequent acceptance by God. He was angry exceedingly, he was filled with bitter wrath, which was reflected in his face, in the expression of his eyes, in his distended nostrils. He fell to dark brooding and evil plotting. v. 6. And... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 4:1-26

SECOND SECTIONCain and Abel.—The Cainites.—The ungodly Worldliness of the First Civilization. Genesis 4:1-261And Adam knew Eve his wife, and she conceived, and bare1 Cain [the gotten, or possession], and said, I have gotten a man from the Lord [from, or with the God of the future, or 2 Jehovah]. And again2 she bare his brother Abel [Habel, the perishable; הֶבֶל, vanishing breath of life]. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 3And in process of time it came to... read more

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