Matthew 16:12-18 NIV

John Calvin's Commentary on the Bible - Matthew 16:13

Verse 13 Matthew 16:13.And when Jesus came to the coasts of Cesarea Philippi. Mark says that this conversation took place during the journey. Luke says that it took place while he was praying, and while there were none in company with him but his disciples. Matthew is not so exact in mentioning the time. All the three unquestionably relate the same narrative; and it is possible that Christ may have stopped at a certain place during that journey to pray, and that afterwards he may have put the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 16:14

Verse 14 14.Some [say,] John the Baptist. This inquiry does not relate to the open enemies of Christ, nor to ungodly scoffers, but to the sounder and better part of the people, who might be called the choice and flower of the Church. Those only are mentioned by the disciples who spoke of Christ with respect; and yet, though they aimed at the truth, not one of them reaches that point, but all go astray in their vain fancies. Hence we perceive how great is the weakness of the human mind; for not... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 16:15

Verse 15 15.But who do you say that I am? Here Christ distinguishes his disciples from the rest of the crowd, to make it more fully evident that, whatever differences may exist among others, we at least ought not to be led aside from the unity of faith. They who shall honestly submit to Christ, and shall not attempt to mix with the Gospel any inventions of their own brain, will never want the true light. But here the greatest vigilance is necessary, that, though the whole world may be carried... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 16:16

Verse 16 16.Thou art the Christ. The confession is short, but it embraces all that is contained in our salvation; for the designation Christ, or Anointed, includes both an everlasting Kingdom and an everlasting Priesthood, to reconcile us to God, and, by expiating our sins through his sacrifice, to obtain for us a perfect righteousness, and, having received us under his protection, to uphold and supply and enrich us with every description of blessings. Mark says only, Thou art the Christ. Luke... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 16:17

Verse 17 17.Blessed art thou, Simon Bar-Jona. As this is life eternal, to know the only true God, and him whom he hath sent, Jesus Christ, (John 17:3,) Christ justly pronounces him to be blessed who has honestly made such a confession. This was not spoken in a peculiar manner to Peter alone, but our Lord’s purpose was, to show in what the only happiness of the whole world consists. That every one may approach him with greater courage, we must first learn that all are by nature miserable and... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 16:18

Verse 18 18.And I say to thee. By these words Christ declares how highly he is delighted with the confession of Peter, since he bestows upon it so large a reward. For, though he had already given to his disciple, Simon, the name of Peter, (Matthew 10:2; John 1:42,) and had, out of his undeserved goodness, appointed him to be an apostle, yet these gifts, though freely bestowed, (439) are here ascribed to faith as if they had been a reward, which we not unfrequently find in Scripture. Peter... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:1-12

The visit to Galilee. I. THE LORD CROSSES THE LAKE TO THE WESTERN SHORE . 1 . He dismisses the multitude. They went away quietly, it seems. There was no need now to constrain the disciples to depart first. The people did not attempt to take the Lord by force to make him a King. They were more docile than the five thousand had been. They were full of thankfulness. They glorified the God of Israel. But they were simple-hearted people; they did not regard themselves as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:5-12

Warning against the leaven of the Pharisees and Sadducees. ( Mark 8:14-21 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:5-12

The leaven of error. After an encounter with certain Pharisees and Sadducees at Magadan, Jesus warned his disciples against their teaching. This is not written for their sakes alone, but also for our admonition. From Luke's account we may infer that Jesus likewise warned the people (see Luke 12:1 ). Every age has its Pharisees and Sadducees, and it becomes us to note— I. THE ERRORS AGAINST WHICH WE ARE WARNED . 1 . Those which distinguish the Pharisee. 2 . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:12

Then understood they. Jesus did not explain his meaning further; but his reproof roused their intellect, made them reflect, set them on the road to the truth. The doctrine. This was what Jesus meant by "the leaven." In a wider sense it might include practice as well as precept, manner of life as well as teaching. The same spirit permeated all. "See," says St. Chrysostom, "how much good his reproof wrought. For it both led them away from the Jewish observances, and, when they were remiss.... read more

John Calvin's Commentary on the Bible - Matthew 16:13

John Calvin's Commentary on the Bible - Matthew 16:14

John Calvin's Commentary on the Bible - Matthew 16:15

John Calvin's Commentary on the Bible - Matthew 16:16

John Calvin's Commentary on the Bible - Matthew 16:17

John Calvin's Commentary on the Bible - Matthew 16:18

The Pulpit Commentary - Matthew 16:1-12

The Pulpit Commentary - Matthew 16:5-12

The Pulpit Commentary - Matthew 16:5-12

The Pulpit Commentary - Matthew 16:12

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