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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:16

Charged them that they should not make him known - See Matthew 8:4 . Jesus Christ, as God, could have easily concealed himself, but he chooses to do it as man, and to use no other than human means, as these were quite sufficient for the purpose, to teach us not to neglect them in our necessity. Indeed, he always used his power less on his own account, than on that of men. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:18

Behold my servant - This title was given to our blessed Lord in several prophecies. See Isaiah 42:1 ; Isaiah 53:2 . Christ assumes it, Psalm 40:7-9 . Compare these with John 17:4 , and Philemon 2:7 . God required an acceptable and perfect service from man; but man, being sinful, could not perform it. Jesus, taking upon him the nature of man, fully performed the whole will of God, and communicates grace to all his followers, to enable them perfectly to love and worthily to magnify... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:19

He shall not strive, nor cry - The spirit of Christ is not a spirit of contention, murmuring, clamor, or litigiousness. He who loves these does not belong to him. Christ therefore fulfilled a prophecy by withdrawing from this place, on account of the rage of the Pharisees. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:20

A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Ezekiel 29:6 ; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον. Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke. Some suppose the Jewish state, as to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:21

And in his name shall the Gentiles trust - Ελπιουσι , they shall hope. Jesus Christ is the sole hope and trust of mankind; to trust and hope in his name, Jesus, is to expect salvation and all things necessary from him alone, to despise, comparatively, all earthly promises, to esteem, love, and desire heavenly things only, and to bear with patience and tranquillity all the losses and evils of this life, upon the prospect and hope of that felicity which he has purchased for us. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:22

One possessed with a devil, blind and dumb - A person from whom the indwelling demon took away both sight and hearing. Satan makes himself master of the heart, the eyes, and the tongue of the sinner. His heart he fills with the love of sin; his eyes he blinds that he may not see his guilt, and the perdition which awaits him; and his tongue he hinders from prayer and supplication, though he gives it increasing liberty in blasphemies, lies, slanders, etc. None but Jesus can redeem from this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:23

Is not this the son of David? - Is not this the true Messiah? Do not these miracles sufficiently prove it? See Isaiah 35:5 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:25

Every kingdom divided against itself is brought to desolation - Our Lord's argument was thus: - "The welfare of any kingdom, city, or family, depends on its concord and unanimity; Satan, like every other potentate, must wish to rule his empire in peace and security; how then can he be in league with me, who oppose his authority, and am destroying his kingdom?" The reasoning of the Pharisees, Matthew 12:24 , was not expressed, and Jesus, knowing their thoughts, gave them ample proof or... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 12:26

If Satan cast out Satan - A good cause will produce a good effect, and an evil cause an evil effect. Were I on Satan's side, I would act for his interest and confirm his influence among you; but I oppose his maxims by my doctrine, and his influence by my power. read more

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