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Daniel Whedon

Whedon's Commentary on the Bible - Hebrews 12:15

15. Looking diligently The Greek might be rendered episcopizing; the word from which bishop is derived. Every Christian should be bishop in this respect, watching for the purity of the Church. Root of bitterness Not a principle or an event, but a person, who springs up like a poisonous plant in a garden, and whose noxious quality is contagious. So Christ is beautifully called the “root of David;” and, in the Apocrypha, Antiochus Epiphanes is called “a sinful root.” But the allusion... read more

Daniel Whedon

Whedon's Commentary on the Bible - Hebrews 12:16

16. Fornicator Who would be eminently “a root of bitterness,” defiling the Church. Some so separate fornicator by a comma as to preclude its being an intended epithet for Esau. Esau was said by tradition to have been unchaste, but it is not clearly said here; while it is clearly said that he was a profane person. By that epithet is meant a man regardless of sacred things, perhaps a scoffer. Esau’s profanity was displayed in his undervaluation of his birthright. Among primitive nations... read more

Daniel Whedon

Whedon's Commentary on the Bible - Hebrews 12:17

17. Ye know As Israelites you are all familiar with the memorable history. No place of repentance That is, room or chance for successful or accepted repentance; repentance obtaining restoration. Such is the meaning of the phrase, locus penitentiae, place of repentance, even in the classic authors. Clemens Romanus says, “The Lord hath given a place of repentance (that is, a chance for accepted repentance) to those wishing to turn to him.” And Livy the historian, “Leaving a place of... read more

Daniel Whedon

Whedon's Commentary on the Bible - Hebrews 12:18

4. INSPIRATIONAL. In view of our Mount Zion, so superior to Sinai, let us have grace and confidence, Hebrews 12:18-29. 18. For In view of the above warning of forfeiting their birthright by relapsing from the gospel dispensation into the Sinaitic, he will draw them a symbolic picture of the two. Ye are not come The word come, here and in Hebrews 12:22, is significant. It is said, (Deuteronomy 4:11:) “Ye came near and stood under the mountain; and the mountain burned with fire unto... read more

Daniel Whedon

Whedon's Commentary on the Bible - Hebrews 12:19

19. Trumpet Note on 1 Thessalonians 4:16. Voice of words From the fire at the summit. read more

Daniel Whedon

Whedon's Commentary on the Bible - Hebrews 12:20

20. While 18 and 19 give the essential particulars of the Sinaitic scene, 20 and 21 are added as the aggravations of the fearfulness of the whole. Endure that… commanded Namely, the law that if even a beast touch the mountain, it shall be stoned. The command that the intruding beast should be slain is in Exodus 19:13. This command they could not endure. If the English reader will place namely before and he will get the meaning. Or thrust… dart is rejected by the best authorities. read more

Daniel Whedon

Whedon's Commentary on the Bible - Hebrews 12:21

21. And… Moses said Drop out that, which is not in the Greek, and enclose so… sight in a parenthesis. I exceedingly fear… quake These words are not in the Exodus narrative. In Deuteronomy 9:19, Septuagint, the Greek for I exceedingly feared occurs. They there describe Moses’s fear of the anger of Jehovah at the violation of the decalogue by the people. Lunemann says, that our author transferred these words by a slip of memory. Erasmus, Beza, Stuart, and others conjecture that he writes... read more

Daniel Whedon

Whedon's Commentary on the Bible - Hebrews 12:22

22. Are come unto In your historic progress you have attained to. Note, Hebrews 12:18. A scene infinitely more joyful opens before them than saluted and appalled the trembling Israel. As Sinai represents the terrors of the law, Zion stands for the glories of the gospel. The old mountain is basis-symbol of the pitiless decalogue; the new, is the basis of all the conceptions of mercy and glory contained in the blessed gospel. Concretely, the old is the basis of the Jewish Church; the new, is... read more

Daniel Whedon

Whedon's Commentary on the Bible - Hebrews 12:23

23. While angels are a finished Church above, in future communion with them is a Church below. Firstborn The term literally designates an eldest son. But as the eldest enjoyed, by Jewish and patriarchal law, a high supremacy, so the word is figuratively used to designate any superior or supreme person, whether eldest or not. So Israel, and Ephraim, and the Messiah, are each termed God’s firstborn. Exodus 4:22; Jeremiah 31:9; Psalms 89:27. And so our author considers his Hebrews to... read more

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