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Joseph Exell

The Biblical Illustrator - Matthew 10:34

Matthew 10:34Think not that I am come to send peace.I. Why it might naturally be supposed that Christ did come for the express purpose of sending peace on earth. Consider the way in which His kingdom was ushered into the world-”Glory to God,” &c. The tenor of much of His teaching, and the final result of the preaching of the gospel, would lead us to suppose it.II. That notwithstanding our natural thinkings on the subject Christ came, not to send peace. But a sword Christ’s own life an... read more

Joseph Exell

The Biblical Illustrator - Matthew 10:35

Matthew 10:35To set a man at variance against his Father. The year separation.I. That union of families in religion is desirable. Because all its members have the same interests at stake; they are all under substantially the same obligations; it promotes the happiness of a family, gives consolation in times of affliction, promotes the eternal welfare of all.II. That religion does, in fact, make a separation in families, It divides families at the Communion table; in respect of their prospects... read more

Joseph Exell

The Biblical Illustrator - Matthew 10:37

Matthew 10:37He that loveth father or mother more than Me. The Saviour’s claims on our supreme affectionsThere are three sources from which love, considered as a sentiment, originates in the heart:-1. The love of sympathy.2. The love of gratitude.3. The love of moral esteem.In all these respects Christ is entitled to supreme affection. Is love valued in proportion as it is disinterested? Compared with Christ’s love man’s is selfishness. Or does the greatness of sacrifice testify to the... read more

John Trapp

John Trapp Complete Commentary - Matthew 10:23

23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. Ver. 23. Flee ye into another ] That is, make all the haste that may be, as Song of Solomon 8:14 . Fuge, fuge, Brenti, cito, citius, citissime, so friendly did a senator of Hala advise Brentius. He did so, and thereby saved his life. There was one Laremouth, chaplain to Lady Ann of Cleve, a Scotchman, to whom in prison... read more

John Trapp

John Trapp Complete Commentary - Matthew 10:24

24 The disciple is not above his master, nor the servant above his lord. Ver. 24. The disciple is not above his master ] Sweeten we the tartness of all our sufferings with this sentence, as with so much sugar. Blandina the martyr being grievously racked and tortured, cried out ever and anon, Christiana sum, I am a Christian; and with that consideration was so relieved and refreshed, that all her torments seemed but a pastime to her. ( Sub Antonino Philosopho in Gallia, &c., ... read more

John Trapp

John Trapp Complete Commentary - Matthew 10:25

25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Ver. 25. It is sufficient for the disciple, &c. ] And a fair preferment too,John 21:18; John 21:18 . Peter thinks much that himself should be destined to die a martyr, and not John. What shall he do? saith Peter; Follow thou me, saith our Saviour. I shall show thee the way to an ignominious... read more

John Trapp

John Trapp Complete Commentary - Matthew 10:26

26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. Ver. 26. Fear them not therefore ] Be not reviled out of your religion, but say, If this what it means to be vile, I will be yet more vile. Contra sycophantae morsum non est remedium, saith Seneca. Didicit ille maledicere, et ego contemnere, said he in Tacitus. If I cannot be master of another man’s tongue, yet I can be of mine own ears. Dio writes of Severus, that he... read more

John Trapp

John Trapp Complete Commentary - Matthew 10:27

27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. Ver. 27. What I tell you in darkness, &c. ] q.d. See that ye be valiant and violent for the truth: declare unto the world all the counsel of God, which you have therefore learned in private, that ye may teach in public, not fearing any colours, much less stealing from your colours, Hebrews 10:38 . a Quas non oportet mortes praeeligere, quod non supplicium potius... read more

John Trapp

John Trapp Complete Commentary - Matthew 10:28

28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Ver. 28. And fear not them which kill the body ] That cruelly kill it, αποκτεινειν (as the word signifies), that wittily torture it, as those primitive persecutors, with all the most exquisite torments that the wit of malice could devise: that kill men so that they may feel themselves to be killed, as Tiberius bade. Odull Gemmet suffered a... read more

John Trapp

John Trapp Complete Commentary - Matthew 10:29

29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. Ver. 29. Are not two sparrows, a &c. ] Birds flying seem to be at liberty, yet are guided by an overruling hand: they fly freely, yet fall by Divine dispose, and not as the fowler will. But we are better than many sparrows. God’s providence is punctual and particular, extending even to the least and lightest circumstances of all our occurrences; whatever Jerome thought to the... read more

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