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John Wesley

Wesley's Explanatory Notes - Matthew 26:50

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.The heroic behaviour of the blessed Jesus, in the whole period of his sufferings, will be observed by every attentive eye, and felt by every pious heart: although the sacred historians, according to their usual but wonderful simplicity, make no encomiums upon it. With what composure does he go forth to meet the traitor! With what calmness receive that malignant kiss! With what... read more

John Wesley

Wesley's Explanatory Notes - Matthew 26:51

And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.And one of them striking the servant of the high priest — Probably the person that seized Jesus first; Cut off his ear - Aiming, it seems, to cleave his head, but that by a secret providence interposing, he declined the blow. Mark 14:47; Luke 22:49; John 18:10. read more

John Wesley

Wesley's Explanatory Notes - Matthew 26:52

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.All they that take the sword — Without God's giving it them: without sufficient authority. read more

John Wesley

Wesley's Explanatory Notes - Matthew 26:53

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?He will presently give me more than twelve legions of angels — The least of whom, it is probable, could overturn the earth and destroy all the inhabitants of it. read more

John Wesley

Wesley's Explanatory Notes - Matthew 26:55

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.Mark 14:48; Luke 22:52 read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 26:40

40. Findeth them asleep Luke says they were asleep for sorrow. It seems as if the air of that night were dense with fearful, supernatural influences, weighing them down with stupor. It was as though a deadly vapour from the bottomless pit steeped their spirits. Watch with me one hour There is, doubtless, rebuke in this question: but it is, we think, uttered more with the purpose of marking for us the fact that the pressure under which Jesus struggled was, even in its proximity, too much... read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 26:41

41. Watch The words wake and watch are different forms of the same term. Yet to watch is more than to be awake. It implies that our wakeful powers are exerted to guard against the evil. Pray While we exert our own energies against the evil powers, let us also supplicate divine aid. That ye enter not into temptation As a fragile boat would avoid the rocks and rifts, so should the feeble Christian avoid the dangers of trials that may wreck him. The spirit Of the sincere but... read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 26:42

42. He went away again In human sympathy the Saviour finds no resource. He is completely alone. He turns again from man to God. If this cup may not pass His prayer here has yielded the point. He prays no longer, Let it pass; but, If it may not pass, Thy will be done. “Thy will be done” limits not only all murmur, but all prayer. read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 26:44

44. Saying the same words Form utters the same words from a want of feeling; earnestness repeats from abundance of feeling. Luke adds: “And being in an agony, he prayed more earnestly; and his sweat was as it were great drops of blood falling down to the ground. And there appeared an angel unto him from heaven strengthening him.” This marks the climax and the close of his present cup. read more

Daniel Whedon

Whedon's Commentary on the Bible - Matthew 26:45

45. Cometh he to his disciples For the last time he now returns; for the betrayer is at hand, and from the invisible struggle with hell he is next to undergo the visible struggle with men. Sleep on now, and take your rest But why should he bid them sleep now when the tramp of the soldier is almost in their hearing? Of all the renderings of this verse to meet this query, I think the best is that which by merely changing the punctuation, which is of no authority, makes it a question. Sleep... read more

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