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Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:22

(22) Land of Ham.—A synonym for Egypt, peculiar to the historic psalms (Psalms 78:51; Psalms 105:23; Psalms 105:27). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:23

(23) Stood before him in the breach . . .—This is generally explained after Ezekiel 22:30, where undoubtedly it is an image taken from the defence of a besieged town. (Comp. Ezekiel 13:5.) But it is possible that we should render, “Had not Moses stood before him (i.e., submissively; see Genesis 41:46; Deuteronomy 1:38) in the breaking forth (of his anger),” since the verb from which the substantive here used comes is the one employed (Exodus 19:22), “lest the Lord break forth upon them.” So the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:24-27

(24-27) The rebellion that followed the report of the spies. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:26

(26) Lifted up his hand.—Not to strike, but to give emphasis to the oath pronounced against the sinners. (See Exodus 6:8, margin; Deuteronomy 32:40; comp. Psalms 144:8.) The substance of the oath here referred to is given in Numbers 14:28-35. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:27

(27) Overthrow.—This verse is evidently copied from Ezekiel 20:23, but the psalmist has either intentionally or accidentally changed the prophet’s verb “scatter” into “overthrow,” just used in Psalms 106:26. The error, if an error, is as old as the LXX. version. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:28

(28) Ate the sacrifices of the dead—i.e., the sacrifices of a dead divinity. Numbers 25:2, “and they called the people unto the sacrifices of their gods,” shows that here we must not see any allusion to necromantic rites, such as are referred to in Deuteronomy 18:11; Isaiah 8:19, and the parallelism shows that the “god” in question is Baal-peor.Carcases of idols.—This phrase is actually used in Leviticus 26:30; here no doubt the plural is used poetically for the singular. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:28-31

(28-31) The licentious character of the cult of Baal-peor in Numbers 25:0 is expressed in the word “joined,” better, yoked. LXX. and Vulg., “were initiated,” i.e., by prostitution. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:30

(30) Executed judgment.—The Prayer Book has “prayed,” following the Chaldee and Syriac. The LXX. and Vulg. have “appeased.” read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:32-33

(32, 33) The insurrection against Moses and Aaron at Meribah Kadesh, entailing on the Lawgiver the forfeiture for himself of entering into Canaan. (See references in the margin.) read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 106:33

(33) They provoked his spirit.—The natural interpretation is to take this of Moses’ spirit. So LXX. and Vulg., “they embittered his spirit.” The usage of the phrase is, however, in favour of referring the words to the temper of the people towards God,” they rebelled against His spirit.”Spake unadvisedly.—Compare the same verb with the same addition, “with the lips,” in Leviticus 5:4. This interpretation of the fault of Moses is partial. A comparison of all the historical narratives shows that... read more

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