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John Trapp

John Trapp Complete Commentary - Titus 2:1

1 But speak thou the things which become sound doctrine: Ver. 1. But speak thou, &c. ] Quasi dicat, the worse others are, the better thou must be; keeping a constant counter motion to the corrupt courses that are in the world through lust. A pearl in a puddle retains its preciousness; and fish in the salt waters retain their freshness. read more

John Trapp

John Trapp Complete Commentary - Titus 2:2

2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. Ver. 2. That the old men be sober, &c. ] Not as it is said of the Flemings, that quo magis senescunt eo magis stultescunt, the elder the more foolish. (Erasm. in Moriae Encom.) Solomon and Asa were so. And the heathen sages wisely warn us, that old age is to be feared, as that which comes not alone, but brings with it many diseases both of body and mind. Saepe fit ut Satan, quem iuvenero capere non... read more

John Trapp

John Trapp Complete Commentary - Titus 2:3

3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; Ver. 3. In behaviour ] εν καταστηματι , or, in habit, apparel, gait, gesture. Teachers of good things ] As was Bathsheba,Proverbs 31:1-2; Proverbs 31:1-2 ; Lois,2 Timothy 1:5; 2 Timothy 1:5 ; Monica, &c. read more

John Trapp

John Trapp Complete Commentary - Titus 2:4

4 That they may teach the young women to be sober, to love their husbands, to love their children, Ver. 4. To be sober ] Or wise, teaching them as schoolmasters do their disciples; so the word σωφρονιζωσι signifies. He was a foolish man that said, Μισω σοφην γυναικα , I love not to have a woman wise. (Eurip.) "A prudent wife is of the Lord." Such a one was Abigail, and Aspasia, Milesia, the wife of Cyrus, who was said to be Καλη και σοφη , fair and wise also. (Aelian. xii. 1.) To love their... read more

John Trapp

John Trapp Complete Commentary - Titus 2:5

5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Ver. 5. To be discreet, chaste, &c. ] Coniugium humanae divina Academia vitae. Much good may be learned by wedlock. Keepers at home ] Carrying her house on her back, as the snail doth. Sarah was found in the tent, so was Jael the wife of Heber. The Egyptian women ware no shoes, that they might the better keep home. read more

John Trapp

John Trapp Complete Commentary - Titus 2:6

6 Young men likewise exhort to be sober minded. Ver. 6. Young men likewise exhort ] See Trapp on " 2Ti 2:22 " read more

John Trapp

John Trapp Complete Commentary - Titus 2:7

7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Ver. 7. A pattern of good ] Gr. τυπος , a stamp. Digging thy sermons out of thine own breast, and living them, when thou hast done. read more

John Trapp

John Trapp Complete Commentary - Titus 2:8

8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Ver. 8. May be ashamed, having, &c. ] Oh, it is a brave thing to stop an open mouth, to throttle envy, to cut off all occasion of evil speaking. read more

John Trapp

John Trapp Complete Commentary - Titus 2:9

9 Exhort servants to be obedient unto their own masters, and to please them well in all things ; not answering again; Ver. 9. Not answering again ] Not chatting or thwarting. Servus sit monosyllabus Domino, saith one. Apelles painted a servant with his hands full of tools, to signify his diligence; with broad shoulders to bear wrongs; with hind’s feet to run swiftly about his business; with the ears of an ass, and his mouth shut with two locks, to signify that he should be swift to hear... read more

John Trapp

John Trapp Complete Commentary - Titus 2:10

10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. Ver. 10. Not purloining ] Interverting, embezzling their master’s estates, ordinary among the Romans, which made them call servants and thieves by one name, a ordinary among the Hebrews; whence that saying of Rabbi Gamaliel, Marbe gnabadim, marbe gezel, He that multiplieth servants, multiplieth thieves. Pirke-aboth, Tit 1:1-16 Ordinary also among us, whence that proverb,... read more

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