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Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:51

(51) Ye stiffnecked and uncircumcised . . .—The sudden change of tone from calm argument to vehement indignation cannot be thought of as spontaneous. The excitement of the Sanhedrin, perhaps of the listening crowd also, at this point, would seem to have become uncontrollable. The accused seemed to them to be repeating his offence with defiant boldness, and loud clamours took the place of whispered murmurs. Both the adjectives had been applied to the sins of the older Israel; “stiffnecked” in... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:52

(52) Which of the prophets have not your fathers persecuted?—St. Stephen echoes, as it were, our Lord’s own words (Matthew 5:12; Luke 13:34). Every witness for the truth had in his day had to suffer. The prophet was not only “without honour,” but was exposed to shame, treated as an enemy, condemned to death. 1 Thessalonians 2:15, perhaps, reproduces the same fact, but more probably refers to the sufferings of the prophets of the Christian Church who were treated as their predecessors had... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:53

(53) Who have received . . .—More accurately, who received.By the disposition of angels.—Better, as ordained of angels; or, more literally, as ordinances of angels. The Greek preposition cannot possibly have the meaning of “by.” The phrase expressed the current Jewish belief that angels were the intermediate agents through whom Israel received the Law; that it was their voice that was heard on Sinai. Here also St. Paul, in speaking of the Law as “ordained by angels” (Galatians 3:19), reproduced... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:54

(54) They were cut to the heart.—Literally, were sawn through and through. (See Note on Acts 5:33.) The word describes a keener pang than the “pricked” of Acts 2:37, producing, not repentance, but the frenzy of furious anger.They gnashed on him with their teeth.—The passage is worth noting as the only example of the literal use of a phrase with which we are so familiar in its figurative application (Matthew 8:12; Matthew 13:42, et al.). Here it clearly expresses brute passion rather than... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:55

(55) Being full of the Holy Ghost.—There is something suggestive in the fact that this description comes at the close, as at the beginning, of the record of St. Stephen’s work (Acts 6:8). From first to last he had been conspicuous as manifesting the power of the higher life which had, as it were, illumined and transfigured his whole being. The Greek “being full” implies, not a sudden inspiration, but a permanent state.And saw the glory of God.—Stephen had begun with speaking of “the God of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:56

(56) Behold, I see the heavens opened.—It is manifest that the vision was given to the inward spiritual eye, and not to that of sense. No priest or scribe saw the glory of the opened heavens, and, therefore, the words which declared that Stephen saw them seemed to them but an aggravation of guilt that was already deep. (See Note on Matthew 3:16.)And the Son of man.—The words call for notice as the only certain instance outside the Gospels of the use of the name which they record to have been... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:57

(57) Ran upon him with one accord.—The violence reported presents a singular contrast to the general observance of the forms of a fair trial in our Lord’s condemnation. Then, however, we must remember, the Roman procurator was present in Jerusalem. Now all restraint was removed, and fanaticism had full play. That neither office nor age was enough to guard, under such conditions, against shameful outrage has been seen even in the history of Christian assemblies, as, e.g., in that of the Robber... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:58

(58) And stoned him.—Literally, were stoning him. The verb is repeated in Acts 7:59, as if to show that the shower of stones went on even during the martyr’s prayers.The witnesses laid down their clothes.—The Law required, as if to impress on witnesses their solemn responsibility, that they should be the first, if the accused were condemned to death, to take part in his execution (Deuteronomy 17:7). Our Lord, it will be remembered, had applied the rule in the case of the woman taken in adultery... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:59

(59) Lord Jesus, receive my spirit.—The words are memorable as an instance of direct prayer addressed, to use the words of Pliny in reporting what he had learned of the worship of Christians, “to Christ as God” (Epist x. 97). Stephen could not think of Him whom he saw at the right hand of God, but as of One sharing the glory of the Father, hearing and answering prayer. And in the prayer itself we trace an echo of words of which Stephen may well have heard. The Son commended His Spirit to the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 7:60

(60) Lord, lay not this sin to their charge.—Here again we cannot help finding proof, not only that the mind of Stephen was after the mind of Christ, but that the narrative of the Crucifixion, as recorded by St. Luke, was, in some measure, known to him. The resemblance to the prayer of Christ, “Father, forgive them, for they know not what they do” (Luke 23:34), could hardly have been accidental. We may well think of the prayer as having for its chief object him who was the foremost of the... read more

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