Scofield's Reference Notes - John 3:10
a master Lit. Art thou the teacher of Israel, etc. read more
John 3:1-16 Asv
C.I. Scofield
C.I. Scofield
Scofield's Reference Notes - John 3:16
perish (Greek - ἀπόλλυμι ," trans). "marred," Mark 2:22; Mark 2:22 "lost," ; Matthew 10:6; Matthew 15:24; Matthew 18:11; Luke 15:4; Luke 15:6; Luke 15:32. In no N.T. instance does it signify cessation of existence or of consciousness. It is the condition of every non-believer. world kosmos = mankind. (See Scofield "Luke 15:32- :") . read more
Charles Haddon Spurgeon
Spurgeon's Verse Expositions of the Bible - John 3:3
Regeneration May 3, 1857 by C. H. SPURGEON (1834-1892) "Except a man be born again, he can not see the kingdom of God." John 3:3 . In daily life our thoughts are most occupied with things that are most necessary for our existence. No one murmured that the subject of the price of bread was frequently on the lips of men at a time of scarcity, because they felt that the subject was one of vital importance to the mass of the population? and therefore they murmured not, though they listened to... read more
Charles Haddon Spurgeon
Spurgeon's Verse Expositions of the Bible - John 3:14-15
The Mysteries of the Brazen Serpent September 27, 1857 by C. H. SPURGEON (1834-1892) "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life." John 3:14 . We are told by wise men that all languages are based upon figures, that the speech of men who are uncivilized is mainly composed of figures; and that indeed the language of the most civilized, when cleaved so as to bring it to... read more
Charles Haddon Spurgeon
Spurgeon's Verse Expositions of the Bible - John 3:16
Immeasurable Love June 7, 1885 by C. H. SPURGEON (1834-1892) "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."- John 3:16 I was very greatly surprised the other day, in looking over the list of texts from which I have preached, to find that I have no record of ever having spoken from this verse. This is all the more singular, because I can truly say that it might be put in the forefront of all my... read more
Chuck Smith
Chuck Smith Bible Commentary - John 3:1-36
Have we got a message for you tonight from the Word of God! John chapter 3 and 4, oh my, how rich! How blessed!There was a man of the Pharisees, named Nicodemus, a ruler of the Jews ( John 3:1 ).We know a few things about him; we know that he must have been very wealthy, for he came with Joseph of Arimathea to embalm the body of Jesus after the crucifixion. And he brought these costly spices, about a hundred pounds, that only a very wealthy person could afford. A ruler of the Jews means that he... read more
Joseph Sutcliffe
Sutcliffe's Commentary on the Old and New Testaments - John 3:1-36
John 3:1 . Nicodemus, a ruler of the jews. This rabbi is named by John as defending our Saviour in the council, and as attending the crucifixion. A gospel of the passion and the resurrection of Christ was published under his name; and though generally reputed spurious, yet it is mentioned by Bede, and by other good authors. He is understood to have left Judea when Stephen was martyred. John 3:3 . Except a man be born again. The jews thought, that to be of Abraham’s seed and to keep the... read more
Joseph Exell
The Biblical Illustrator - John 3:1-2
John 3:1-2There was a man of the Pharisees named NicodemusNicodemusI.NICODEMUS THE INQUIRER. He was a Pharisee, and therefore all manner of religious obstacles, formalism, etc., stood in his way. He was a ruler, and therefore all manner of social impediments beset him. But his conscience had been awakened. He came in the dark so as not to be noticed. He admits Christ’s Divine teacher-ship. Men now hold miracles in light esteem, but this narrative shows us that they should make a sober man... read more
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Scofield's Reference Notes - John 3:3
born again Regeneration: (1) The necessity of the new birth grows out of the incapacity of the natural man to "see" or "enter into" the kingdom of God. However gifted, moral, or refined, the natural man is absolutely blind to spiritual truth, and impotent to enter the kingdom; for he can neither obey, understand, nor please God John 3:3; John 3:5; John 3:6; Psalms 51:5; Jeremiah 17:9; Mark 7:21-23; 1 Corinthians 2:14; Romans 8:7; Romans 8:8; Ephesians 2:3 (See Scofield "Ephesians 2:3- :") . (2)... read more