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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:42

Luke 23:42. Lord, remember me— This man seems to have entertained a more spiritual, rational, and exalted notion of the Messiah's kingdom, than the disciples themselves at that time: they expected a secular empire; he gave strong intimations of his having an idea of Christ's spiritual dominion; for at the very time that Jesus was dying on the cross, he begged to be remembered by him, when he came into his kingdom. It may be said, indeed, that he hoped Jesus would exert his miraculous power in... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:43

Luke 23:43. To-day thou shalt be with me in paradise.— Bos has shewn that this expression, thou shalt be with me, μετ εμου εση — was the language used when inviting guests to an entertainment; and the word paradise originally signifies a garden of pleasure, such as those in which the Eastern monarchs made their magnificent banquets. Here it means the same as Abraham's bosom in the parable of Lazarus; and it was a common expression among the Jews for the mansion of beatified souls in their... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:44

Luke 23:44. Over all the earth— Over all the land. See Mat 27:45 and Mark 15:33. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:45

Luke 23:45. The veil of the temple was rent— This being so high a day, it was very probable that Caiaphas himself might now be performing the solemn act of burning incense just before the veil; which if he did, it is inexpressibly astonishing that his obdurate heart should not be impressed with so aweful and significant a phaenomenon. There is no room to doubt that many of the other priests who had a hand in Christ's death, saw the rent of the veil, which, considering the texture and other... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 23:46

Luke 23:46. I commend my spirit:— Παραθησομαι,— I place, as a precious deposit. See on Psa 31:5 and for the next clause, the note on Matthew 27:50. Dr. Heylin has well and nervously described our Lord's passion in the following manner: "The appointed soldiers dig the hole in which the cross is to be erected,—the nails and the hammer are ready,—the cross is placed on the ground, and Jesus laid down upon that bed of sorrows,—they nail him to it,—they erect it,—his nerves crack,—his blood... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:7

7. sent him to Herod—hoping thus to escape the dilemma of an unjust condemnation or an unpopular release. at Jerusalem . . . at that time—to keep the passover. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:8

8. some miracle—Fine sport thou expectedst, as the Philistines with Samson ( :-), O coarse, crafty, cruel tyrant! But thou hast been baulked before (see on :-), and shalt be again. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:10

10. stood and vehemently accused him—no doubt both of treason before the king, and of blasphemy, for the king was a Jew. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 23:11

11. his men of war—his bodyguard. set him at naught, c.—stung with disappointment at His refusal to amuse him with miracles or answer any of his questions. gorgeous robe—bright robe. If this mean (as sometimes) of shining white, this being the royal color among the Jews, it may have been in derision of His claim to be "King of the Jews." But if so, "He in reality honored Him, as did Pilate with His true title blazoned on the cross" [BENGEL]. sent him again to Pilate—instead of releasing him as... read more

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