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Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:7

Probably Jesus meant that the disciples should permit Mary to keep the custom of anointing for burial since Jesus’ burial was not far away. There is no indication that Mary realized that Jesus would die soon any more than the other disciples did. However she was anointing Jesus out of love, as mourners anointed the bodies of loved ones who had died. It was not uncommon to do this at lavish expense. Jesus viewed her act as a pre-anointing for His death, though Mary may not have viewed it as such... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:8

Unless Jesus was the Son of God who was due the same honor as His Father (John 5:23) this statement would have manifested supreme arrogance. Jesus was not encouraging the disciples to regard poverty as inevitable and, therefore, to avoid doing anything to help those in need. He was comparing the unique opportunity that His impending death presented with the continual need that the poverty of some will always present (cf. Mark 14:7).John’s Gospel has been contrasting the growing belief of some... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:9

Jesus had disappeared after Lazarus’ resurrection and had not yet showed Himself in Jerusalem for Passover (John 11:54-57), but now the news was that He was in Bethany. The appearance of the resurrected Lazarus intensified the curiosity of many Jerusalem residents and pilgrims who traveled to Bethany hoping to see both men. They were the subjects of much controversy.Martha had worked for the Lord by serving the supper (John 12:2), Mary had worshipped Him (John 12:3), and Lazarus witnessed for... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:9-11

4. The official antagonism toward Lazarus 12:9-11To make the contrast between belief and unbelief even more striking, John returned from Mary’s love to the chief priests’ hatred (cf. John 11:47-57). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:10-11

The huge numbers of people that were heading for Bethany to see Jesus and Lazarus made the Sanhedrin members conclude that they would have to terminate Lazarus as well as Jesus. Many of the Jews believed on Jesus when they heard about Lazarus’ resurrection and or saw him. The man born blind whom Jesus had healed had also become a problem for the Sanhedrin earlier. They had dealt with him differently because Jesus’ popularity was not as great earlier (John 9:34).The hatred of the Sanhedrin... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:12

The next day would have been Sunday (cf. John 12:1). The great multitude that had come to Jerusalem for the Passover undoubtedly included many pilgrims from Galilee, where Jesus had His greatest following. The crowd evidently surrounded Jesus since Matthew and Mark wrote that there were many people in front of Jesus and many behind Him (Matthew 21:9; Mark 11:9). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:12-19

5. Jesus’ triumphal entry 12:12-19 (cf. Matthew 21:1-11; Mark 11:1-11; Luke 19:29-40)The importance of this incident in Jesus’ ministry is evident from the fact that all four Gospel evangelists recorded it. Matthew and Mark placed this event before Mary’s anointing of Jesus in Simon’s house (John 12:1-8). However, John’s order is probably the chronological one in view of his time references and the fact that Matthew and Mark frequently altered the chronological sequence for thematic... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:13

The waving of date palm fronds (i.e., branches) had become a common practice at national celebrations in Israel (Leviticus 23:40). Palm fronds had become a national symbol (cf. 1 Maccabees 13:51; 2 Maccabees 10:7). They appear on the coins that the Jewish nationalists produced during the war with the Romans in A.D. 66-70. [Note: Carson, The Gospel . . ., p. 432.] Used on this occasion they probably signaled popular belief that Israel’s Messiah had appeared (cf. Revelation 7:9)."Hosanna" is the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:14-15

The Synoptic writers gave more detail about Jesus securing the young donkey. John simply reported that He entered Jerusalem riding on it and thereby fulfilled Zechariah’s prophecy about how Messiah would present Himself to the nation (Zechariah 9:9). "Fear not" comes from Isaiah 40:9, which addresses those to whom good news about Zion comes. "Daughter of Zion" is a common Old Testament description of the people of Jerusalem as the oppressed people of God (cf. Isaiah 1:8; Jeremiah 4:31;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 12:16

Jesus’ disciples did not realize all the implications of Jesus’ entry into Jerusalem at this time. After Jesus’ resurrection and ascension they did (cf. John 2:17; John 2:22). Obviously they and the crowd realized that Jesus was the Messiah, as they conceived of the Messiah. However they did not understand the nature of His messiahship, the necessity of His death, or the plan for His kingdom then. For example, they may have not understand the significance of His riding a donkey’s colt rather... read more

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