Commentary Critical and Explanatory on the Whole Bible - Luke 23:27
27-31. women—not the precious Galilean women (Luke 23:49), but part of the crowd. read more
Lucas 23:1-46 Nvi
Robert Jamieson; A. R. Fausset; David Brown
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 23:28
28. not for me, &c.—noble spirit of compassion, rising above His own dread endurances, in tender commiseration of sufferings yet in the distance and far lighter, but without His supports and consolations! read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 23:29
27-31. women—not the precious Galilean women (Luke 23:49), but part of the crowd. read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 23:30
30. mountains . . . hills, c.— (Hosea 10:8), flying hither and thither as they did in despair for shelter, during the siege a very slight premonition of cries of another and more awful kind (Isaiah 2:10; Isaiah 2:19; Isaiah 2:21; Revelation 6:16; Revelation 6:17). read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 23:31
31. green tree—that naturally resists the fire. the dry—that attracts the fire, being its proper fuel. The proverb here plainly means: "If such sufferings alight upon the innocent One, the very Lamb of God, what must be in store for those who are provoking the flames?" Luke 23:32-38; Luke 23:44-46. CRUCIFIXION AND DEATH OF THE LORD JESUS. (See on :-). :-. THE TWO THIEVES. read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 23:39
39. railed on him—catching up the universal derision, but with a turn of his own. Jesus, "reviled, reviles not again"; but another voice from the cross shall nobly wipe out this dishonor and turn it to the unspeakable glory of the dying Redeemer. read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 23:40
40. Dost not thou—"thou" is emphatic: "Let others jeer, but dost thou?" fear God—Hast thou no fear of meeting Him so soon as thy righteous Judge? Thou art within an hour or two of eternity, and dost thou spend it in reckless disregard of coming judgment? in the same condemnation—He has been condemned to die, but is it better with thee? Doth even a common lot kindle no sympathy in thy breast? read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 23:41
41. we . . . justly, c.—He owns the worst of his crimes and deserts, and would fain shame his fellow into the same. nothing amiss—literally, "out of place" hence "unnatural"; a striking term here. Our Lord was not charged with ordinary crime, but only with laying claim to office and honors which amounted to blasphemy. The charge of treason had not even a show of truth, as Pilate told His enemies. In this defense then there seems more than meets the eye. "He made Himself the promised Messiah,... read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 23:42
42. said unto Jesus, c.—Observe here (1) The "kingdom" referred to was one beyond the grave for it is inconceivable that he should have expected Him to come down from the cross to erect any temporal kingdom. (2) This he calls Christ's own (Thy) kingdom. (3) As such, he sees in Christ the absolute right to dispose of that kingdom to whom He pleased. (4) He does not presume to ask a place in that kingdom, though that is what he means, but with a humility quite affecting, just says, "Lord,... read more
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Commentary Critical and Explanatory on the Whole Bible - Luke 23:26
26. Cyrenian—of Cyrene, in Libya, on the north coast of Africa, where were many Jews who had a synagogue at Jerusalem (Acts 6:9, and see Acts 2:10). He was "the father of Alexander and Rufus" (Acts 2:10- :), probably better known afterwards than himself, as disciples. (See Romans 16:13). out of the country—and casually drawn into that part of the crowd. laid the cross—"Him they compel to bear His cross," (Romans 16:13- :) —sweet compulsion, if it issued in him or his sons voluntarily "taking up... read more