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Arthur Peake

Arthur Peake's Commentary on the Bible - Mark 11:20-25

Mark 11:20-Lamentations : . The Power of Faith.— On the third day of the week, Peter draws attention to the withered fig-tree, and Jesus uses it to illustrate the great power of faith. The teaching does not seem to spring very directly out of the incident. The reference to removing mountains is rightly interpreted metaphorically. In effect, the mountains are the obstacles which prevent the easy access of man to the holy city of God. To faith these obstacles must yield (see Swete). Mk. himself... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 11:1

Matthew saith nothing of Bethany, mentioned by Mark and Luke. It was the town of Lazarus, John 11:1. Some think that Bethany was rather a tract of the Mount of Olives than a town, and that Bethphage was a kind of suburbs to Jerusalem, at the remotest part of which Bethany began, but the town itself called Bethany was fifteen furlongs, near two miles, from Jerusalem. It was the place from which Christ ascended to heaven, Luke 24:50, a sabbath day’s journey from Jerusalem, Acts 1:12, at some... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 11:2

Matthew saith an ass and a colt. The other evangelists speak only of the colt. The heathens, by a light of nature showing them there was a reverence and honour due to the Divine Being, were wont, in the use they made of creatures for any Divine service, to use such as they had not before used for common uses: the Philistines, 1 Samuel 6:7, sending home the ark, set it on a new cart, and took two milch kine on which there never came yoke. But our Saviour probably made choice of such a colt for... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 11:3-6

See Poole on "Matthew 21:3", &c. All along the story of our Saviour’s life and actions we shall find certain indications of his Divine power and virtue: his knowing men’s thoughts, and declarations of such his knowledge to them: his certain prediction of future contingencies, being able to tell persons such particulars as no man could know. How could he who was not God have told the disciples, that at their entrance into the village they should find a colt on which never man sat, that the... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 11:7-10

See Poole on "Matthew 21:8-9". It appeareth by our Saviour sending for the colt, that this little rural triumph, and the acclamations attending it, were designed by him both to show the people: 1. That he was the King whom God had promised to set upon his holy hill of Zion; and; 2. That his kingdom was not of this world. For, as he elsewhere saith, if his kingdom had been of this world, his servants would have fought for him. So it may be said: You may know his kingdom that he spake of was not... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 11:11-19

See Poole on "Matthew 21:12", and following verses to Matthew 21:17, where having so largely spoken to this part of the history, considering also what Mark and Luke hath to complete the history, few words will be needful about it here. Though Mark seems to relate it so, as if the first day Christ came into the temple, looked about it, and did no more till he came back from Bethany (whither he went that night) the next day, yet the other evangelists’ relation of it would make one think... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 11:20-23

See the notes on "Matthew 21:21". It is I confess the opinion of many excellent interpreters, whom I reverence, that the main end of our Saviour’s cursing and blasting this fig tree, was to let his disciples see in a type what would be the consequent of a spiritual barrenness. That spiritual barrenness is exceedingly dangerous is out of question; our Saviour teacheth us it plainly by another parable of the fig tree, Luke 13:6-9, and the apostle teacheth us it, Hebrews 6:7,Hebrews 6:8. But I see... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 11:24-26

See Poole on "Matthew 21:22". See Poole on "Matthew 6:14-15". See Poole on "Matthew 7:7", in which texts we before met with what we have in these verses, teaching us the necessity of faith and charity to those who would so pray as to find acceptance with God. This also lets us know the necessity of people’s full satisfaction, that what things they ask of God in prayer are according to the will of God, without which it is not possible they should pray with a full persuasion that they shall... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Mark 11:1-11

CRITICAL AND EXEGETICAL NOTESIt may be well to trace out, approximately, the order of events here. Leaving Jericho on the Friday morning, after a fatiguing journey of six or seven hours, they reach Bethany, where they spend the Sabbath. On Saturday evening Christ sups in the house of Simon the leper, His disciples and Lazarus and his sisters being present; and at this feast He is anointed by Mary. During that night the chief priests—irritated on hearing that many of the Jews have been to see... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Mark 11:12-26

CRITICAL AND EXEGETICAL NOTESMark 11:13. If haply.—If, after all—although not the proper time for fruit.Mark 11:17. The marginal rendering is preferable.Mark 11:19. See R. V.Mark 11:23-24. See R. V.Mark 11:26. MS. authority for retention or omission is about equally divided.MAIN HOMILETICS OF THE PARAGRAPH.—Mark 11:12-26(PARALLELS: Matthew 21:12-22; Luke 19:45-48.)Mark 11:12-14. The useless tree.—Dangers were closing round the Saviour, and He prudently spent His nights, except the last fatal... read more

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