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Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:3-8

(3-8) In this expression of St. Paul’s thanksgiving for them there is as usual a peculiar correspondence to their circumstances. They had been full of faith, love, and hope, the fruit of a true gospel preached by Epaphras; there was fear now lest they should be beguiled from it, although that fear was obviously not yet realised, as had been formerly the case with the Galatians. Hence St. Paul’s emphasis on their hearing, knowing, and learning the truth, and on the faithfulness of Epaphras as a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:5

(5) For the hope which is laid up for you in heaven.—The union of hope with faith and love is natural enough. Compare the fuller expression of 1 Thessalonians 1:3, “your work of faith, and labour of love, and patience of hope.” But the place assigned to hope in this passage is notable. “For the hope” is really “on account of the hope.” Hence faith and love are spoken of, not merely as leading up to hope, but as being actually kindled by it. Similarly in Ephesians 1:18 we find that, while faith... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:6

(6) Which is come unto you . . .—There is much variety of reading here, but the text followed by our version is certainly incorrect. The probable reading is, which is come unto you, just as in all the world it is now bringing forth fruit and growing, as also it does in you. In this sentence there are two lessons implied. First, the universality of the gospel, in which it stands contrasted, as with all local and national religions, whether of Judaism or of Paganism, so also with the secret... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:7

(7) Ye also learned of Epaphras.—Of Epaphras we know nothing, except what we gather from this passage, and from Colossians 4:12; Philemon 1:23. The name is a shortened form of Epaphroditus, but it is most unlikely that he is the same as the Epaphroditus of Philippians 2:25; Philippians 4:18. Being, it seems, a native of Colossæ itself, he was apparently its first evangelist, and is afterwards described as feeling some responsibility for it and its neighbouring cities, Laodicea and Hierapolis... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:8

(8) Who also declared unto us.—This refers to news recently brought by Epaphras to St. Paul at Rome. He had been a minister in St. Paul’s stead; he now, like Timothy afterwards, visited him to give account of his deputed work.Your love in the Spirit.—“In the Spirit” is “in the grace of the Holy Ghost”—the Spirit of love. The love here would seem to be especially love towards St. Paul, a part of the “love towards all the saints” ascribed to them above (Colossians 1:4). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:9

(9) Do not cease to pray for you.—Comp. Ephesians 1:16. “To pray” (see Ephesians 6:18; Philippians 4:6) is the general word for “to worship”; “to desire” indicates prayer, properly so called, asking from God what is requisite and necessary for ourselves or for others.The knowledge of his will.—The “knowledge” here spoken of is the “full knowledge,” to be attained in measure here, to be made perfect in heaven. See 1 Corinthians 13:12, “Now I know in part; but then shall I know (perfectly) even... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:9-12

(9-12) From thanksgiving St. Paul passes, as always, to pray for them. The prayer is for their full and perfect knowledge of God’s will; but this is emphatically connected with practical “walking” in that will, first by fruitfulness in good work, next by showing themselves strong in Christ to endure sufferings, lastly by thankful acceptance of God’s call to inheritance among the saints in light. There is a hearty recognition of the blessing of knowledge (on which the incipient Gnosticism of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:10

(10) Walk worthy (worthily) of the Lord. Here St. Paul begins to dwell on the practical life, much in the same spirit in which, in Ephesians 4:1, he returns from the profound thought of Colossians 2:3 to the entreaty “to walk worthy of the vocation with which they are called.” “The Lord” is here, as usual, the Lord Jesus Christ; to walk worthy of Him is to have His life reproduced in us, to follow His example, to have “the mind of Christ Jesus.” The “worthiness” is, of course, relative to our... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:11

(11) His glorious power.—Properly, the strength of His glory, His glory being His manifestation of Himself in love to man. (Comp. Ephesians 3:16, “According to the riches of His glory, to be strengthened with might by His spirit in the inner man.”) On this use of “the glory” of God, frequent in these Epistles, see Ephesians 1:6; Ephesians 1:12; Ephesians 1:14, and Notes there. The prayer, however, in the Ephesian Epistle looks to “knowledge of the love of Christ” as its object; the prayer here... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Colossians 1:12

(12) Giving thanks unto the Father.—These words naturally follow the words “with joyfulness,” with which, indeed, they may be grammatically connected. But the “thankfulness” here is, as the context shows, the thankfulness of humility, sensible that from the Father’s love we have received all, and can but receive.Which hath made us meet.—The same word is used in 2 Corinthians 3:6, “who hath made us able ministers of the new covenant,” and corresponds to the word “sufficient” in St. Paul’s... read more

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