John 19:17-42 BSB

Hawker's Poor Man's Commentary - John 19:25-30

Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary, the wife of Cleophas, and Mary Magdalene. (26) When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! (27) Then saith he to the disciple, Behold thy mother! and from that hour that disciple took her unto his own home. (28) After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 19:31-37

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath-day, (for that sabbath-day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. (32) Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. (33) But when they came to Jesus, and saw that he was dead already, they brake not his legs: (34) But one of the soldiers with a spear pierced... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 19:38-42

And after this, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. (39) And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound w eight.(40) Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is... read more

Robert Hawker

Hawker's Poor Man's Commentary - John 19:42

REFLECTIONS My soul! never give over thy meditations of this unequalled subject! Follow the footsteps of thy Lord from place to place, the hall of Pilate, the hill of Calvary, from Gabbatha to Golgotha, and through all the painful process of the wonderful sights exhibited on that memorable day, and hear the voice of thy Lord at every one; Behold! and see! if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger! But... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 19:17

St. John makes no mention of what took place on the way to Calvary, when Jesus, being worn out by fatigue, could not proceed any farther, and they were obliged to relieve him of his burden, and to give it to a man, named Simon, of Cyrene, to carry for him, as is related in St. Matthew xxvii. 32. and St. Mark xv. 21. (Calmet) --- For the honour paid in the early ages to the holy cross see St. Cyril, lib. vi. cont. Julian.; St. Jerome, ep. xvii.; St. Paulin. ep. xi. read more

George Haydock

George Haydock's Catholic Bible Commentary - John 19:19

He is the king, not of the Jews only, but of the Gentiles also. But it is not without reason, that he is called king of the Jews. For they were the true olive (Romans xi.); and we, the wild olive, have been ingrafted, and made partakers of the virtue of the true olive. Christ, therefore, is the king of the Jews, circumcised, not in the flesh, but in the heart, not according to the letter, but the spirit. (St. Augustine, tract. 118. in Joan.) read more

George Haydock

George Haydock's Catholic Bible Commentary - John 19:20

As there were probably many Gentiles at Jerusalem at this time, on account of the festival day, this inscription was written in three different languages, that all might be able to read it. (St. John Chrysostom, hom. lxxxiv. in Joan.) --- It was written in Hebrew, on account of the Jews, who glorified in the law of God; in Greek, on account of the wise men of all nations; and in Latin, because of the Romans, who at that time commanded almost every nation of the earth. (St. Augustine, tract.... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 19:23

They made four parts. Christ's upper garment had seams, which the four executioners could easily divide; but his under garment, or vest, was without seam, so that being cut, it would have been of no use. (Witham) --- This coat without seam is a figure of the unity of the Church. (St. Cyprian, de unit. Eccles.) --- The Rev. Fred. Nolan, of Woodford, in Essex, in his late work, entitled, Objections of a Churchman to uniting with the Bible Society, after quoting 2 Peter iii. 15, 16, says: "That... read more

George Haydock

George Haydock's Catholic Bible Commentary - John 19:27

The disciple took her to his own [1] home, or into his own are, not for his mother, by the Greek expression. See St. John Chrysostom and St. Augustine. (Witham) =============================== [BIBLIOGRAPHY] Accepit eam discipulus in sua. Not in suam. Greek: eis ta idia. ==================== read more

George Haydock

George Haydock's Catholic Bible Commentary - John 19:31

Because it was the Parasceve. It is also called, (ver. 14.) the day of preparation of the Pasch. Literally, the Parasceve of the Pasch. And (ver. 31.) the Jews, because it was the preparation, that the bodies might not remain on the cross on the sabbath, for that was a great sabbath day, &c. Some pretend, by these expressions, to prove that Friday, the year Christ suffered, was not the first and great day of the feast of Azyms, but only the day of preparation, and that on Friday night... read more

Hawker's Poor Man's Commentary - John 19:25-30

Hawker's Poor Man's Commentary - John 19:31-37

Hawker's Poor Man's Commentary - John 19:38-42

Hawker's Poor Man's Commentary - John 19:42

George Haydock's Catholic Bible Commentary - John 19:17

George Haydock's Catholic Bible Commentary - John 19:19

George Haydock's Catholic Bible Commentary - John 19:20

George Haydock's Catholic Bible Commentary - John 19:23

George Haydock's Catholic Bible Commentary - John 19:27

George Haydock's Catholic Bible Commentary - John 19:31

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