Read & Study the Bible Online - Bible Portal
James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:36

And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet; and he that hath none, let him sell his cloak, and buy a sword.The absolute pacifist tradition among Christians of all ages and the acceptance of it by many commentators make this verse "a real problem" for many. Most commentators view the passage as figurative, as did Geldenhuys, who said, "The Lord intended (these words) in a figurative sense."[19] But if the sword is figurative, what about the... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:37

For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfillment. And they said, Lord, behold here are two swords. And he said unto them, It is enough.That which is written must be fulfilled ... The avowed intention of the Pharisees was to kill Jesus by assassination (Matthew 26:1-5); and despite their change of strategy due to the treachery of Judas, many of them doubtless preferred the method of... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:39

And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him. And when he was at the place, he said unto them. Pray that ye enter not into temptation.THE AGONY IN THE GARDENUnto the mount of Olives ... This was to a place called Gethsemane in the valley of the Kidron. For a discussion of this location, see in my Commentary on John, under John 18:1. The material in Luke here and through Luke 22:62 is paralleled in John 18:1-27; Matthew 26:36-75, and... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:41

And he was parted from them about a stone's cast; and he kneeled down and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.The taking of Peter, James and John to a position nearer to himself, the triple repetition of the prayer, and other important details were omitted in Luke's account; and for a discussion of those things, reference is made to the comments under the parallels in this series.Remove this cup ... The ascendancy of... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:43

And there appeared unto him an angel from heaven, strengthening him.This marvelous detail which explains so much which would be otherwise unknown was supplied only by Luke. Commentators have attempted to make a great point out of the contrast in Jesus' demeanor in the Johannine account and that of the synoptics. In John, the Lord's majestic appearance prostrated a whole company of soldiers on their faces; in the synoptics, he appears in utter weakness, agony, and even fear. This verse... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:44

And being in agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.The Greek word for "drops of blood" is [@thromboi], used only here in the New Testament. "It means clots of blood"[26] and was used by the physician Luke in the same manner as was common in ancient medical works. The spiritual overtones of this were noted by Henry, thus:Sweat came in with sin, and was a branch of the curse (Genesis 3:19). When Christ was made sin and a... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:45

And when he rose up from his prayer, he came unto his disciples, and found them sleeping for sorrow, and said unto them, Why sleep ye? rise and pray, that ye enter not into temptation.Mortal men are incapable of knowing fully the nature and extent of the saviour's awful agony; but it was there in Gethsemane that our Lord made the final, irrevocable decision to bear our sins on the tree. Morgan said:All I can say is that as I ponder it, through the darkened window there is a mystic light... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:47

While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.THE BETRAYALTinsley's seeing this verse as "a suggestion that Judas did not actually kiss Jesus (Mark and Matthew both say that he did)"[32] is a perfect example of the type of irresponsible criticism so often indulged in by radical critics. There is no suggestion at all in this place that Judas did not kiss Jesus; but rather a statement that just... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:48

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?There is no vocabulary sufficiently extensive to describe the dastardly act of Judas Iscariot. The rationalistic devices of some who would extenuate his treachery, the "explanations" of those who exhibit some diabolical affinity with the traitor himself, together with all the brilliant and clever imaginations set to work out some justification of the traitor's deed - all of these have utterly failed to redeem Judas in the... read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 22:49

And when they that were about him saw what would follow, they said, Lord, shall we smite with the sword? And a certain one of them smote the servant of the high priest, and struck off his right ear.The apostles had misunderstood the Lord's mention of the sword, and that misunderstanding led to the incident here. The sword was a proper weapon of self-defense against brigands, but not against the lawful authority. Such was the Saviour's respect for the legal government that he willingly submitted... read more

Grupo de marcas