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Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:20

20. The Lord give thee seed… for the loan Literally: May Jehovah establish unto thee a seed from this woman in the place of the one asked for, (that is, Samuel,) which was asked for of Jehovah, (by both Elkanah and Hannah.) Compare the note on 1 Samuel 1:28. Eli here prays that other children may be granted to these pious parents to compensate them for the one now dedicated to the Lord, and 1 Samuel 2:21 shows that this prayer of the high priest was answered as speedily as the one... read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:22

22. The women that assembled at the door All classes of women, young and old, assembled at Shiloh for the purpose of worship, as Hannah did, and some were probably there employed in some kind of service for the tabernacle; but neither this passage nor Exodus 38:8, sustains the notion of some, that there was a regularly constituted order of female ministers or deaconesses that served at the tabernacle. Women may, indeed, have done some things to aid the sanctuary worship, but they certainly... read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:23

23. Why do ye such things The fond father merely remonstrates and reasons, but young men so deeply sunken in sin as were Hophni and Phinehas are not to be benefitted or reclaimed by kind moral suasion alone. He should have put forth the hand of his authority as judge, to punish severely such violence and crime. read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:25

25. If one man sin against another Better and literally, if man sins against man. The judge shall judge him Hebrew, God will judge him; that is, by the properly constituted authorities, the priests, Levites, and judges. See Deuteronomy 17:8-13. Eli himself was such a judge, and intimates to his sons that in sins of man against man he might hear testimony and decide, and in rendering his judgment be partial and kind to the offender; but in sins against Jehovah he could not render... read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:26

26. The child Samuel grew Whilst Eli’s sons grew in wickedness, Samuel grew in grace and wisdom. See introductory note before 1 Samuel 2:11. read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:27

GOD’S DENUNCIATORY MESSAGE TO ELI, 1 Samuel 2:27-36. 27. A man of God Either an angel from heaven, as was the one who appeared to Manoah and his wife, (Judges 13:8.) or a prophet, (1 Kings 13:1,) like unto Shemaiah or Elijah. 1Ki 12:22 ; 1 Kings 12:17-18. The expression is that commonly used of a prophet, an inspired human messenger, and is doubtless to be so understood here. This was before the age of prophets, and this man of God appears in the sacred history, like Melchizedek, without... read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:28

28. Did I choose him… my priest Compare Exodus 28:0. All the offerings made by fire Aaron and his sons had oversight of all the offerings of the altar. Numbers 18:7. read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:29

29. Kick ye at my sacrifice Literally, Why trample ye under foot, that is, despise, treat with contempt, my sacrifices? Eli treated with contempt the offerings by allowing his sons to desecrate the holy service when he had the authority and power to punish them as their sins deserved. In this way he virtually honoured his sons more than God. According to 1 Samuel 2:15-16, they appropriated the most choice of the offerings to themselves, thus making themselves fat at the expense and... read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:30

30. Should walk before me for ever See Exodus 29:9; Exodus 40:15, and Numbers 25:13. But now… Be it far from me What then! Is God unfaithful to his promises? By no means, for his administration is based upon the following rule, which is a settled principle of the divine government: Them that honour me I will honour, etc. Though his promises, as in this case, or his denunciations, as in the case of Nineveh, (Jonah 3:4,) seem to be absolute and irrevocable, yet they must always be studied... read more

Daniel Whedon

Whedon's Commentary on the Bible - 1 Samuel 2:31

31. Cut off thine arm To cut off one’s arm is to deprive him of strength and render him helpless. Thus was Eli’s house disabled. Compare Job 22:9; Psalms 37:17; Zechariah 11:17. Not be an old man in thine house Because the rest of his family should die in the flower of their age. 1 Samuel 2:33. read more

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