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Daniel Whedon

Whedon's Commentary on the Bible - John 19:1-16

§ 138. PILATE SCOURGES JESUS, MAKES HIS THIRD ATTEMPT TO RELEASE HIM, AND DELIVERS HIM FOR CRUCIFIXION, John 19:1-16 . Matthew 27:24-31; Mark 15:15-20; Luke 23:23-25. read more

Daniel Whedon

Whedon's Commentary on the Bible - John 19:4

4. Went forth again After Jesus returned from Herod, Pilate again took him into the inner apartments where the scourging took place, and the multitudes still stood in the front court of the palace. Pilate now brings forth Jesus in his most piteous plight, and, probably, mounting the gallery or balustrade slightly projecting over the court, presents him in an elevated position to their view. read more

Daniel Whedon

Whedon's Commentary on the Bible - John 19:5

5. Behold the man Ecce Homo! This solemn presentation of Jesus before the world, preceding his final delivery to death, has produced the most solemn impression upon the minds of the Church of all Christian ages. The pencils of the great masters of Christian art have selected it as a choice subject. Pre-eminently he stands forth the Man, the representative of the race, the memento of our sin, the exhibition of our misery. read more

Daniel Whedon

Whedon's Commentary on the Bible - John 19:6

6. They cried… Crucify him As Jesus stands the representative of suffering for sin, so these are the representative sinners. All our sins have cried, in the words of these men, “Crucify him, crucify him.” Take ye him Crucify him then yourselves, Pilate in effect says, for I cannot perpetrate the deed. There is a tone of impatience in the words that shows how indignantly the Roman felt their exacting and obstinate cruelty. read more

Daniel Whedon

Whedon's Commentary on the Bible - John 19:7

7. We have a law As much as to say, If you, as a Roman, do not feel his execution to be legal and just, we have plenty of law to sustain the infliction of death. Made himself the Son of God To make himself the Son of God, and thereby equal with God, was blasphemy, for which the sentence was death by stoning. But now an unexpected result followed their utterance of the phrase Son of God. There can be no doubt that the personal demeanour of Jesus had an impressive effect upon Pilate. He... read more

Daniel Whedon

Whedon's Commentary on the Bible - John 19:8

8. The more afraid That is, this expression so increased the awe of his former impression as to induce the following action, that he takes Jesus into the judgment hall for examination on this specific point. read more

Daniel Whedon

Whedon's Commentary on the Bible - John 19:9

9. Whence art thou? A most significant question. The sceptical and inquiring world has been asking it ever since. O most supernatural man, reveal thy origin! “Who shall declare his generation?” Isaiah 53:8. No answer Alas! to none but the true inquirer comes there any response but absolute silence. No explanation proper for Jesus to give could the mind of Pilate have properly received. Wounded pride now mingles with his fear. He will test this superhuman personage with a threat. read more

Daniel Whedon

Whedon's Commentary on the Bible - John 19:10

10. Power to crucify… power to release Roman power may dare if not defy even the supernatural and divine. There is something supreme in her Jupiter Stator, a proud might in her imperial genius, that may venture to threaten even the supernaturals in other parts of the earth. read more

Daniel Whedon

Whedon's Commentary on the Bible - John 19:11

11. No power at all But here is a majesty above the majesty of Rome. The prisoner of Pilate is truly greater than Pilate himself. Again he asserts, what he asserted at his arrest, (Matthew 26:53,) that his surrender was perfectly voluntary, that the Scripture might be fulfilled. Only because it was accepted as a foreknown fact in the divine plan, and predicted in Scripture, does Jesus consent to Pilate’s power. Pilate would have no power but that it was given from above. Therefore Because... read more

Daniel Whedon

Whedon's Commentary on the Bible - John 19:12

12. From thenceforth Rather from that reason. That is, because he felt the impress of Jesus’s supernatural character. Nothing now, apparently, would have prevented Pilate from releasing Jesus by a peremptory exertion of power; but the Jews, with surprising art, had reserved their master-stroke for this final period. Spare this man and you are yourself an undone man. Not Cesar’s friend The present Cesar, or Emperor of Rome, was the jealous, capricious, cruel Tiberius. Let him for a moment... read more

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