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John Wesley

Wesley's Explanatory Notes - Obadiah 1:15

For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.The day — The time which the Lord hath appointed for the punishing of this, and other nations.As thou hast done — Perfidiously, cruelly, and ravenously, against Jacob. read more

John Wesley

Wesley's Explanatory Notes - Obadiah 1:16

For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.As ye — As ye, my own people, have drunk deep of the cup of affliction, so shall other nations much more, yea, they shall drink of it, 'till they utterly perish. read more

John Wesley

Wesley's Explanatory Notes - Obadiah 1:17

But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.Zion — Literally this refers to the Jews: typically to the gospel-church.Deliverance — A remnant that shall be delivered by Cyrus, a type of Israel's redemption by Christ.Holiness — The temple, the city, the people returned from captivity shall be holy to the Lord.Their possessions — Their own ancient possessions. read more

Daniel Whedon

Whedon's Commentary on the Bible - Obadiah 1:1

The Announcement of the judgment, Obadiah 1:1-9. 1. The prophecy has two titles: (1) “The vision of Obadiah”; (2) “Thus saith the Lord Jehovah concerning Edom” (compare Nahum 1:1). The first is the title of the whole book, supplied either by the prophet himself or, what seems more probable, by the collector of the Minor Prophets. The second, which is intimately connected with what follows, contains the opening words of the prophet’s denunciation of Edom, which serve at the same time as an... read more

Daniel Whedon

Whedon's Commentary on the Bible - Obadiah 1:1-16

THE UTTER DESTRUCTION OF EDOM, Obadiah 1:1-16. Edom’s hostility against Judah has become so bitter that Jehovah can no longer endure the ill treatment of his people; he therefore decrees the downfall of the house of Esau (Obadiah 1:1-2). Nothing can save; natural defenses, allies, men of wisdom and might will be unable to avert the doom (Obadiah 1:3-9). The measure of Edom’s guilt was filled to the brim at the time of Jerusalem’s calamity (Obadiah 1:10-14). The day of Jehovah will be a day of... read more

Daniel Whedon

Whedon's Commentary on the Bible - Obadiah 1:3-4

3, 4. It was the pride and arrogance of Edom that caused her to scheme against the people of Jehovah. This arrogance was based very largely upon the almost impregnable position of the Edomite strongholds; but, says Jehovah, these natural defenses will not be able to withstand the divine attacks. Pride Not the rock-castles, though these furnished the basis for the pride. For the sake of emphasis the subject is, contrary to common Hebrew usage, placed first. Clefts of the rock The word... read more

Daniel Whedon

Whedon's Commentary on the Bible - Obadiah 1:4

4. No human expedient can prevent the execution of the divine purpose. Though thou exalt thyself R.V., “Though thou mount on high.” The verb is transitive, and the object “thy nest” should be supplied: “Though thou place high thy nest as the eagle” (so Jeremiah 49:16). The eagle builds his nest in places almost inaccessible to men, but God can reach it; and though the nests of the Edomites should be among the stars, Jehovah will find it easy to bring them down (Amos 9:2; compare Job... read more

Daniel Whedon

Whedon's Commentary on the Bible - Obadiah 1:5-6

In Obadiah 1:5-6 the prophet pictures the completeness of the destruction by a comparison of the calamity to come with familiar experiences. Thieves… robbers… grape-gatherers R.V. brings out the thought more satisfactorily by reading the first question of Obadiah 1:5, “would they not steal only till they had enough?” The second reads, “would they not leave some gleaning grapes?” Thieves and robbers, it is true, take and carry off whatever they can lay their hands on; but when they have... read more

Daniel Whedon

Whedon's Commentary on the Bible - Obadiah 1:7

Obadiah 1:7 takes us back to Obadiah 1:1. There we are told that Edom attempted to instigate a conspiracy against Judah; Obadiah 1:7 states that her attempts will be futile; the allies in which she puts her trust will prove her ruin. The erroneous interpretation of Obadiah 1:1 (see above) is responsible for many wild statements concerning the meaning of Obadiah 1:7; if the interpretation suggested above is accepted the difficulties vanish. There certainly is no reason for separating Obadiah... read more

Daniel Whedon

Whedon's Commentary on the Bible - Obadiah 1:8

In Obadiah 1:8 the prophet explains the lack of wisdom. Jehovah will cause the wise men to cease. This thought is expressed by a rhetorical question, equivalent to Surely I will destroy. In that day The day in which the events recorded in Obadiah 1:7 will take place. Destroy the wise men This threat is not to be understood as meaning that the wise men will suffer death, but that they will be destroyed as wise men; in other words, their wisdom and understanding will be withdrawn. As a... read more

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