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Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:6-9

6-9. Gifts are promised to anyone who can tell the dream and its meaning, while the strong affirmation of the magicians that they could give a true interpretation if they only knew what the dream was is characterized as lying and corrupt words used simply with the desire to “buy the time” and postpone punishment for their false pretenses until perhaps the king might relent, or a more lucky day for them should come. But the king affirms that he will not relent; the threat which had gone... read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:10-13

10-13. The magicians in utter desperation now appeal to the king’s sense of justice and to the lack of precedent, “forasmuch as no king, be he never so great and powerful” (R.V., margin) had ever demanded such a “hard thing,” which was absolutely impossible excepting to the highest deities, which have no intercourse with man. The king is, or pretends to be, very furious at this insinuation of injustice, and their confession of inability to meet the fair test proposed (note Daniel 2:5) and... read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:14-16

14-16. Daniel, having been informed of the decree, addresses Arioch ( Iri-Aku) the captain, or rather “chief executioner,” of the royal bodyguard an officer well known from the inscriptions ( tabihu) so wisely: diplomatically asking, “Why is the decree so cruel [or, bitter] on the part of the king?” that, although opposing the decree (for to “answer” always means “to take the opposite side,” Behrmann), he learns from this officer the entire story, and immediately, either in person or by... read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:17-19

17-19. Daniel joining in prayer with his companions to the one God, whose knowledge and power extend everywhere the God of heaven (Genesis 24:7), who can alone reveal secrets (Amos 3:7; Deuteronomy 29:29) has the mystery opened to him in a dream or night vision. (Compare Daniel 2:28.) Thomson says, “This is the first record of concerted prayer” (Matthew 18:19). He regards this prayer as intercessory, being offered for the deliverance of the other wise men as well as for themselves. (See... read more

Daniel Whedon

Whedon's Commentary on the Bible - Daniel 2:20-23

20-23. In a hymn of praise Daniel blesses the all-powerful One (compare Daniel 2:11), whose name is above the name of Bel, or Nebo, or any other heathen God; who is not dependent on lucky days (Daniel 2:9), but who changes times and seasons at his will; who controls all earthly sovereigns; who alone has wisdom and who gives it to those who appreciate it and cherish it; who has light in himself (compare 1 Johni, 5); from whom nothing can be hidden ( <19D912>Psalms 139:12), and who hath... read more

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