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Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:9-11

(9-11) Lowly-mindedness is the subject of the next paragraph. There is wide misapprehension of our state of trial: the poor and humble are apt to forget the honour thus vouchsafed to them, worthier in truth than the wealth of this world, which quickly fades away; and the rich and noble are often unmindful of the true source of their dignity, and that “unto whomsoever much is given, of him shall be much required” (Luke 12:48). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:10

(10) But the rich, in that he is made low (or, better, in his humiliation).—And, on the other hand, let a change of state be a cause of joy to the rich man, hard though the effort thereto must confessedly be.There is an antithesis between his humiliation and the humility of “the brother of low degree:” “God putteth down one, and setteth up another” (Psalms 75:7). Such seems to be the primary meaning of this passage, though, doubtless, there is a more spiritual significance underlying, which... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:11

(11) For the sun is no sooner risen . . .—Translate, the sun arose with the burning heat, and dried up the grass; and the flower thereof fell away, and the grace of its fashion perished. The grace, the loveliness, the delicacy of its form and feature—literally, of its face—withered and died away. Often must the Apostle have seen such an effect of the fiery-Eastern sun, scorching with its pitiless glare the rich verdure of the wilderness; and in his ear, perchance, was the cry of Isaiah (Isaiah... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:12

(12) Blessed is the man that endureth temptation.—Surely the Apostle links such blessedness with the nine Beatitudes, heard in the happy days gone by upon the Mount with Christ (Matthew 5:3-11). The words he uses in the original are the same as those which are expressed above, in our second, third, and fourth verses, by “patience” and “trials,” and mean a firm endurance, steadfastness, tenacity of purpose, and quenchless enthusiasm, such as men of Teutonic blood can appreciate perhaps even... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:12-18

(12-18) The Apostle returns to the consideration of the afflicted Christian. Such a one has a blessedness, greater infinitely than any earthly happiness, already in possession, and the promise of a future beyond all comparison.It may be well to point out in this place that the idea of blessedness with regard to man is conveyed to us in the New Testament by a different word from that which expresses the like concerning God. The force of this may be seen in Mark 14:61, where the high priest asks... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:13

(13) Let no man say when he is tempted, I am tempted of God.—Far be it from the true Christian either to give way to sin “that grace may abound” (Romans 6:1), or to suppose for one moment that God, and therefore power invincible, is drawing him from righteousness. Almost every reflection upon the nature of sin leads up to an inquiry as to its cause; and the enigma will hardly be solved in this life. The very facts of the presence of evil amongst God’s creatures, and its continual attraction... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:14

(14) So far the inspired Apostle has spoken of the outward part of temptation; now he lays bare the inner—for we suffer the two-fold evil. From without come the whispers of Satan, by himself or his legionaries, skilled in all that may entice and delude the unwary soul. And if the doctrine be true that to every one a guardian angel is appointed, so also would seem to be the opposite idea, that each has some demon of the pit watching him incessantly, and commissioned specially for his utter... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:15

(15) Then when lust have conceived. . . .—Then come the downward steps of ruin—Lust, having conceived, bringeth forth sin; and sin, when it is finished, bringeth forth death. The image well depicts the repellent subject. The small beginning, from some vain delight or worldly lust and pleasure; next from the vile embrace, as of an harlot—sin, growing in all its rank luxuriance, until it bear and engender, horribly, of itself, its deadly child. The word of parturition is frightful in the sense it... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:16

(16) Do not err, my beloved brethren.—Thus far James the Wise has declared what God is not, what qualities are alien to Him; but this is only a negative aspect of the truth, and he now would show the positive—namely, that God is the Author of all and every good. And this lesson he introduces with a caution to his brethren beloved, not to err. He is most earnest and emphatic. “Be not ye deceived,” however much the world may wander in delusive paths. A marked change from the dreadful tenor of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - James 1:17

(17) Every good gift and every perfect gift is from above.—This beautiful sentence, more musical still in the Greek, is thought to be the fragment of some Christian hymn. Two words are translated by our one “gift”; the first is rather the act of giving, the second the gift itself, and the effect of both together is a climax to the statement of God’s benevolence. The difference between the two is observed in the Genevan version of 1557. “There are diversities of gifts” (1 Corinthians 12:4), even... read more

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