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John Calvin

Geneva Study Bible - Matthew 19:16

19:16 {5} And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?(5) Those who seek to be saved by the law do not even know the law themselves. read more

John Calvin

Geneva Study Bible - Matthew 19:21

19:21 Jesus said unto him, If {n} thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.(n) The young man did not answer truly in saying that he had kept all the commandments: and therefore Christ sets forth an example of true charity before him, to show the disease that lay lurking in his mind. read more

John Calvin

Geneva Study Bible - Matthew 19:23

19:23 {6} Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.(6) Rich men have need of a singular gift of God to escape out of the snares of Satan. read more

John Calvin

Geneva Study Bible - Matthew 19:24

19:24 And again I say unto you, It is {o} easier for a {p} camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.(o) Literally, "it is of less labour".(p) Theophylact notes, that by this word is meant a cable rope, but Caninius alleges out of the Talmuds that it is a proverb, and the word "Camel" signifies the beast itself. read more

John Calvin

Geneva Study Bible - Matthew 19:28

19:28 {7} And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the {q} regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.(7) It is not lost, that is neglected for God’s sake.(q) The regeneration is understood to mean that day when the elect will begin to live a new life, that is to say, when they will enjoy the heavenly inheritance, both in body and soul. read more

John Calvin

Geneva Study Bible - Matthew 19:30

19:30 {8} But many [that are] first shall be last; and the last [shall be] first.(8) To have begun well, and not to continue unto the end, is not only unprofitable, but also hurts very much. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 19:1-30

The setting now is changed from Galilee to Judea, with great crowds following Him, finding healing from their illnesses. But since the Lord Jesus has been announcing a kingdom of a different character than anything preceding it, then matters of fundamental character arise. He has frequently said, "But I say unto you," thereby setting aside what others have said or inferred. What of the question of marriage? The Pharisees raise this with ulterior motives, for they think they can trap Him. They... read more

James Gray

James Gray's Concise Bible Commentary - Matthew 19:1-30

SECOND STATEMENT OF DEATH The first announcement of His death and resurrection by our Lord in the last lesson, connected His suffering with the act of His own nation, while this predicts the part played in it by one of His own band (Matthew 17:22-23 ). It furnishes a starting point for a new lesson as in the other case. The incident concluding chapter 17, is full of suggestive teaching. It is the temple tribute that is in mind, about sixty cents of our money, and Peter in saying “Yes,” has... read more

Joseph Parker

The People's Bible by Joseph Parker - Matthew 19:1-30

Chapter 74 Prayer Almighty God, how wonderful is thy word, and how dull is our understanding! We come that we may be inspired to read thy word, which is itself inspired, that so we may know its meaning and feel its gentle power. Thy word is truth; but what is truth? Behold, it is higher than the firmament, and brighter than all the stars. Help us to yearn after it in its own spirit, to cry mightily for it in earnest and believing desire; and satisfy us with daily revelation as thou dost feed... read more

Robert Hawker

Hawker's Poor Man's Commentary - Matthew 19:1

CONTENTS The Lord Jesus is here prosecuting his ministry; healing the sick; conversing with the Pharisees; receiving little children; discoursing with his disciples. read more

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