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Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:14

(14) But Peter, standing up with the eleven, . . .—We are struck at once with the marvellous change that has come over the character of the Apostle. Timidity has become boldness; for the few hasty words recorded in the Gospels we have elaborate discourses. There is a method and insight in the way he deals with the prophecies of the Christ altogether unlike anything that we have seen in him before. If we were reading a fictitious history, we should rightly criticise the author for the want of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:15

(15) Seeing it is but the third hour of the day.—The appeal is made to the common standard of right feeling. Drunkenness belonged to the night (1 Thessalonians 5:7). It was a mark of extremest baseness for men to “rise up early in the morning that they may follow strong drink” (Isaiah 5:11; comp. also Ecclesiastes 10:16). “Were the disciples likely to be drunk at 9 a. m., and that on the morning of the Day of Pentecost, after a night spent in devotion, and when all decent Jews were fasting? read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:17

(17) It shall come to pass in the last days.—The prophecy of Joel takes its place, with the exception, perhaps, of Hosea, as the oldest of the prophetic books of the Old Testament. The people were suffering from one of the locust-plagues of the East and its consequent famine. The prophet calls them to repentance, and promises this gift of the Spirit as the great blessing of a far-off future. He had been taught that no true knowledge of God comes but through that Spirit. So Elisha prayed that a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:18

(18) And on my servants and on my handmaidens . . .—This was the culminating point of the joyous prediction. Not on priests only, or those who had been trained in the schools of the prophets, but on slaves, male and female, should that gift be poured by Him who was no respecter of persons. The life of Amos, the herdsman of Tekoa, the “gatherer of sycomore fruit” (Amos 1:1; Amos 7:14), was, perhaps, the earliest example of the gift so bestowed. The apostolic age must have witnessed many. The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:19

(19) And I will shew wonders in heaven above.—St. Peter quotes the words of terror that follow, apparently, for the sake of the promise with which they end in Acts 2:21. But as it was not given to him as yet to know the times and the seasons (Acts 1:7), it may well have been that he looked for the “great and notable day” as about to come in his own time. The imagery is drawn as from one of the great thunder-storms of Palestine. There is the lurid blood-red hue of clouds and sky; there are the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:20

(20) The sun shall be turned into darkness.—Both clauses bring before us the phenomena of an eclipse: the total darkness of the sun, the dusky copper hue of the moon. Signs, of which these were but faint images, had been predicted by our Lord, echoing, as it were, the words of Joel, as among the preludes of His Advent (Matthew 24:29).That great and notable day.—St. Luke follows the LXX. version. The Hebrew gives, as in our version, “the great and terrible day.” As seen by the prophet, the day... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:21

(21) Whosoever shall call on the name of the Lord . . .—Singularly enough, the precise phrase, to “call upon” God, common as it is in the Old Testament, does not occur in the Gospels. With St. Luke and St. Paul it is, as it were, a favourite word (Acts 7:59; Acts 9:14; Romans 10:12; 1 Corinthians 1:2). Its Greek associations gave to the “invoking” which it expressed almost the force of an appeal from a lower to a higher tribunal. (Comp. Acts 25:11; Acts 25:21; Acts 25:25.) Here the thought is... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:22

(22) Jesus of Nazareth.—We hardly estimate, as we read them, the boldness implied in the utterance of that Name. Barely seven weeks had passed since He who bore it had died the death of a slave and of a robber. The speaker himself had denied all knowledge of Him of whom he now spoke.A man approved of God.—The verb is used in its older English sense, as proved, or pointed out, not as we now use the word, as meeting with the approval of God.Miracles and wonders and signs.—Better, mighty works . .... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:23

(23) By the determinate counsel and fore knowledge of God.—The adjective meets us again in St. Peter’s speech in Acts 10:42; the word for “foreknowledge in his Epistle (1 Peter 1:2), and there only in the New Testament. The coincidence is not without its force as bearing on the genuineness both of the speech and of the letter. It has now become the habit of the Apostle’s mind to trace the working of a divine purpose, which men, even when they are most bent on thwarting it, are unconsciously... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 2:24

(24) Whom God hath raised up.—It is probable enough that some rumours of the Resurrection had found their way among the people, and had been met by the counter-statement of which we read in Matthew 28:11-15; but this was the first public witness, borne by one who was ready to seal his testimony with his blood, to the stupendous fact.Having loosed the pains of death.—The word for “pains” is the same as that for “sorrows” in Matthew 24:8 : literally, travail-pangs. The phrase was not uncommon in... read more

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