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Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 16:33

(33) He . . . washed their stripes; and was baptized . . .—The two-fold washings, that which testified of the repentance of the gaoler and his kindly reverence for his prisoners, and that which they administered to him as the washing of regeneration, are placed in suggestive juxtaposition. He, too, was cleansed from wounds which were worse than those inflicted by the rods of the Roman lictors. No certain answer can be given to the question whether the baptism was by immersion or affusion. A... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 16:34

(34) He set meat before them, and rejoiced.—Literally, set a table before them. The two sufferers may well have needed food. If the tumult had begun, as is probable, as they were going to the proseuclia for morning prayer, at the third hour of the day (9 A.M.), they had probably been fasting for nearly twenty-four hours. They were not likely to have made a meal when they were thrust into the dungeon. The “joy” of the meal reminds us of that noted as a chief feature of the social life of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 16:35

(35) The magistrates sent the serjeants.—Literally, the rod-bearers, or lictors. They would probably be the very officers who had inflicted the stripes. We are not told what led to this sudden change of action. Possibly, as has been suggested, the earthquake had alarmed the strategi; more probably they felt that they had acted hastily in ordering the accused to be punished with no regular trial, and without even any inquiry as to their antecedents. They had an uneasy sense of having done wrong,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 16:36

(36) Go in peace.—The few hours which the gaoler had spent with his new teacher had probably taught him to use the phrase in the fulness of its meaning (see Notes on Luke 7:50; Luke 8:48), and not as a mere conventional formula. He naturally looks on the offer—securing, as it did, safety for his new friend—as one that should be accepted. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 16:37

(37) They have beaten us openly uncondemned, being Romans.—By the Lex Porcia (B.C. 247), Roman citizens were exempted from degrading punishment, such as that of scourging. It was the heaviest of all the charges brought by Cicero against Verres, the Governor of Sicily, that he had broken this law: “Facinus est vinciri civem Romanum, scelus verberari” (Cic. in Verr. v. 57). The words civis Romanus sum acted almost like a charm in stopping the violence of provincial magistrates. St. Paul was a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 16:38

(38) They feared, when they heard that they were Romans.—It is clear that the strategi did not consider their ignorance of St. Paul’s citizenship a sufficient defence. They had acted illegally, and the consequence of that illegality went further than they counted on; but they could not, therefore, shake off their responsibility. They were liable to a prosecution, such as that which Cicero, for like offences, instituted against Verres. The tables were turned; the accused had become a possible... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 16:40

(40) They comforted them, and departed.—Lydia’s house appears to have been the meeting-place of the brethren, as well as the lodging of the Apostle and his party. As the third person is now resumed, we may infer that St. Luke remained at Philippi, Timothy accompanying the other two. It would seem from Acts 20:2 that the Evangelist made Philippi the centre of his evangelising work for many years. Under the care of the beloved physician, the good work went on, and we may probably trace to his... read more

William Nicoll

Expositor's Dictionary of Texts - Acts 16:1-40

The Baffling of the Spirit Acts 16:7 Paul was on his second missionary journey when he was hindered thus by the Spirit of his Lord. He had made up his mind to go northward to Bithynia, when somehow he was Divinely checked. How the door was thus shut on him we are not told: it is one of the wise reticences of Scripture. Perhaps he was warned by some prophetic voice, or visited by irresistible conviction. On the other hand, if one prefer it so, we may think of the pressure of circumstance or... read more

William Nicoll

Expositor's Bible Commentary - Acts 16:8-9

Chapter 11APOSTOLIC QUARRELS AND THE SECOND TOUR.Acts 15:36; Acts 15:39; Acts 16:6; Acts 16:8-9THE second missionary tour of St. Paul now claims our attention, specially because it involves the first proclamation of Christianity by an apostle within the boundaries of Europe. The course of the narrative up to this will show that any Christian effort in Europe by an apostle, St. Peter or any one else prior to St. Paul’s work, was almost impossible. To the Twelve and to men like-minded with them,... read more

William Nicoll

Expositor's Bible Commentary - Acts 16:29-31

Chapter 12ST. PAUL IN MACEDONIA.Acts 16:29-31; Acts 17:1-2; Acts 17:10TROAS was at this time the termination of St. Paul’s Asiatic travels. He had passed diagonally right through Asia Minor, following the great Roman roads which determined his line of march. From Troas he proceeded to Philippi, and for exactly the same reason. All the great roads formed under the emperors down to the time of Constantine the Great led to Rome. When the seat of empire was moved to Constantinople, all the Asiatic... read more

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