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Peter Pett

Peter Pett's Commentary on the Bible - Luke 7:33

“For John the Baptiser is come eating no bread nor drinking wine; and you say, ‘He has a demon.’ ” So when John, like Elijah of old, goes into the wilderness and clothes himself in goatskin and eats wild honey (Mark 1:6) they cry, ‘He has a demon’. (The wilderness was seen among other things as a place of demons). ‘He is behaving like a madman’. To go alone with God like that was beyond their comprehension. They loved the tight huddle of self-congratulation. read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 7:34

“The Son of man is come eating and drinking; and you say, Behold, a gluttonous man, and a winebibber, a friend of public servants and sinners!” And when Jesus walks among men and eats and drinks with them, they say, “See, He is a gluttonous man, He is wine-lover, He is a friend of public servants and sinners.” ‘Public servants’ were those who served the hated Herod and the government which ruled under Rome, the tax-collectors, the customs officers, the collectors of tolls. They were despised by... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 7:1-10

Luke 7:1-2 Samuel : . The Centurion’ s Servant ( Matthew 8:5-1 Chronicles : *).— Lk.’ s version is peculiar through the introduction of two sets of intermediaries— Jewish elders and friends. Thus he keeps the Gentile centurion himself (as well as his servant) from contact with Jesus, and is satisfied with recording the esteem in which the pagan soldier (like Cornelius, Acts 10) was held, and the extension of Jesus’ beneficence and His appreciation of faith beyond Jewry. read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 7:11-17

Luke 7:11-Esther : . The Son of the Widow of Nain (Lk. only). This incident is conditioned by the reply to the Baptist’ s inquiry in Luke 7:22, “ the dead are raised up.” It is more difficult than the story of Jairus’ daughter, and represents the intermediate step between that incident and the raising of Lazarus (John 11). There is no mention of “ faith” on anyone’ s part. Loisy rather fancifully sees in it a symbol of Jesus’ work in saving Israel. “ The widow represents the daughter of Zion... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 7:18-35

Luke 7:18-Habakkuk : . John the Baptist ( Matthew 11:1-Psalms : *).— According to Lk., John’ s disciples have access to him, and Jesus is engaged in works of healing in the very hour of the embassy. Luke 7:21 looks as if Lk. were bent on making the answer of Jesus (which may have referred to His moral and spiritual activities) into a definite reference to material signs. In Luke 7:26-Hosea : the text may have been accommodated to Mt.; it has been suggested that we should read. “ Yea, I say... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 7:1-10

See Poole on "Matthew 8:5", and following verses to Matthew 8:13, where we have considered all the differences between Matthew’s and Luke’s relation of this miracle. We have in it remarkable, 1. The humanity of the centurion to his servant, to teach us Christians to do the like. 2. The profitableness of good works: the centurion’s love to the Jews in building them a synagogue gains their applications to Christ for him. 3. The humility of the centurion: he did not think himself worthy to appear... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 7:11-15

Luke alone gives us an account of this miracle of our Saviour’s. Matthew mentions only the raising from the dead of Jairus’s daughter. Luke adds this. John adds that of Lazarus, John 11:57, by which our Lord did mightily show his Divine power, and gave us some firstfruits of the more general resurrection, as well as declared himself to be, as he elsewhere saith, the resurrection and the life. The place where this miracle was done was called Nain. H. Stephen Heb., Chald., Gr. et Lat. nomina,... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 7:16-17

The people here saw the Divine power manifestly exerted; for the keys of the clouds, the womb, and the grave, are three keys, which their teachers had taught them were kept in God’s hand alone. All sense of the Divine presence naturally fills us with fear. Some, even the worst of men, are filled with a stupid fear of astonishment and amazement. Pious persons, or those that are inclined to piety, are filled with a fear of reverence; such a fear we read of, Luke 1:65. Such was this; for it issued... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 7:18-23

See Poole on "Matthew 11:2", and following verses to Matthew 11:6. read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 7:24-28

See Poole on "Matthew 11:7", and following verses to Matthew 11:15, where we met with this testimony concerning John, given by our Saviour, with some considerable enlargements. read more

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