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Robert Hawker

Hawker's Poor Man's Commentary - James 1:22-27

But be ye doers of the word, and not hearers only, deceiving your own selves. (23) For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (24) For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. (25) But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (26) If any man among... read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:1

James, a servant of God, and of our Lord Jesus Christ. Some have doubted whether the author of this epistle was St. James, the apostle, because he does not call himself an apostle. By the same weak argument we might reject all the three epistles of St. John and his Apocalypse, and the epistle of St. Jude. Nor does St. Paul give himself this title in those to the Thessalonians, to the Philippians, to Philemon, or to the Hebrews. --- To the twelve tribes, which are dispersed. Literally, which... read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:2

Into divers temptations. The word temptations, in this epistle, is sometimes taken for trials by afflictions or persecutions, as in this place; sometimes for a tempting, enticing, or drawing others into sin. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:3-4

The trying of your faith worketh patience. St. Paul seems to assert the reverse: (Romans v. 3.) when he says, patience worketh a trial. They are easily reconciled. Here St. James teacheth us, that patience is occasionally obtained, and strengthened by sufferings, the meaning of St. Paul is, that patience worketh, sheweth itself, and is found perfect in the sight of God by trials. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:5

And upbraideth not. That is, God does not think much, nor reproach us with the multitude of his benefits and favours: and if he puts sinners in mind of their repeated ingratitude, it is for their good and conversion. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:7

Let not that man think that he shall receive. He that has not a lively faith and firm hope, wavering with a distrust of God's power or goodness, must not imagine to receive what he so faintly asks. (Witham) read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:8

Such a one, is as it were a double-minded man, [2] divided betwixt God and the world, halting betwixt two, and becomes inconstant in all his ways, always rising and falling, beginning and relapsing. (Witham) =============================== [BIBLIOGRAPHY] Duplex animo, Greek: aner dipsuchos, quasi habens duas animas, dubius, incertus, potius quam hypocrita. read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:9

=============================== [BIBLIOGRAPHY] Humilis, and in humilitate, Greek: tapeinos, tapeinosei. See Luke i. 48. read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:9-12

The brother of low condition. Literally, humble. [3] See Luke i. 48. The sense is, that a Christian, of never so low and poor a condition, may glory, and rejoice even in his poverty, that he is not only the servant, but even the adoptive son of God. But the rich, in his being low. Some word must be here understood to make the sense complete. If we understand, let the rich man glory, it must be expounded by irony, by what follows, of his passing away like a flower. But others rather... read more

George Haydock

George Haydock's Catholic Bible Commentary - James 1:11

=============================== [BIBLIOGRAPHY] Decor vultus ejus, Greek: euprepeia tou prosopou; the Hebrew says, faciem, c'9cli, terr'e6, gladii, &c. read more

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