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Daniel Whedon

Whedon's Commentary on the Bible - Luke 1:13

13. Thy prayer is heard The angel attests his reality as a true supernatural being by showing that he knew what Zacharias’s prayer had long been, as well as by the splendour of his person. His prayer had, doubtless, once been for a posterity that his name might not die in Israel. But that hope declining as his age advanced, his later desire had been for the “consolation of Israel.” And at the present moment the prayers of Israel are ascending “for the people of God,” as Grotius says; “and,... read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 1:15

15. Neither wine nor strong drink This is in accordance with the vow of the Nazarite, Numbers 6:3-4. Similar announcements were made concerning Samson, Judges 13:4-5, and Samuel, 1 Samuel 1:11. The Nazarite thus consecrates himself to an over self-severity, in order to raise the people to the idea of self-control and temperance. They were eminent in abstinence, in order by example to raise the popular standard of mastery over bodily appetites. They abstained from what was innocent, either... read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 1:17

17. He John. Go before him That is, before the Lord their God. This seems to be a clear ascription of the divine title to the Messiah, before whom John was to go. In the spirit and power of Elias And hence he was predicted by Malachi under the name of Elijah. Malachi 4:5. Turn the heart of the fathers to the children Not the heart of the children to the fathers, mark; but the heart of the fathers to the children. The fathers here are the holy ancestry of degenerate Israel, and they... read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 1:18

18. Whereby shall I know? This bold putting the angel to the proof was a want of proper faith. The fact that the angelic visitant knew his prayer, the splendour of his person, and the tremor of Zacharias, were vouchers sufficient. Strauss notes that Zacharias’s Greek words here are precisely the same with the Greek words of Abraham, according to the Septuagint in Genesis 15:8, and asks why Abraham was gratified and Zacharias punished. Grotius had answered Strauss’s question centuries before... read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 1:19

19. Gabriel See note on Matthew 1:20. In the presence of God See note on Matthew 18:10. Shalt be dumb Literally, shalt be silent. The word rendered speechless in Luke 1:22, signifies both deaf and dumb. As his ear had refused the angel’s message, he shall be rendered deaf; and as he had uttered a bold and faithless speech, so a divine silence shall reprove him. Well for us often might it be, if some such gentle admonitory judgment should check our loquacity and teach us a wise... read more

Daniel Whedon

Whedon's Commentary on the Bible - Luke 1:22

22. When he came out From the Holy Place. Zacharias now comes forth, near the Great Altar, and presents himself to the people, viewing him from below in the courts of Israel, and of the women. They perceived that he had seen a vision It was customary for a priest to return forthwith from the holy place, so that the people might be sure that no judgment had befallen him for malperformance of office, or for any defect of the service. Zacharias, being speechless, indicated by signs that a... read more

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