Darby's Synopsis of the New Testament - Acts 20:37
20:37 kissed (e-15) 'Covered with kisses,' as Luke 15:20 . read more
Hechos 20:2-38 Ntv
John Darby
John Dummelow
John Dummelow's Commentary on the Bible - Acts 20:1-38
Third Missionary Journey (continued)1-6. Paul in Macedonia and Greece. St. Paul waited at Ephesus until the return of Timothy and Erastus, and left Ephesus shortly after Pentecost, 55 a.d. (1 Corinthians 16:8-12). We learn from Romans 15:19 that he spent some time in Macedonia, and extended his missionary labours (which were marked by signal miracles) as far as Illyricum. From Macedonia he wrote the second Corinthian Epistle, and (according to a widely held opinion) the Epistle to the... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Acts 20:2
(2) And when he had gone over those parts.—Here also we can fill up the outline of the narrative from the Epistles. We may take for granted that St. Paul would revisit the churches which he had himself founded at Thessalonica and Beræa, as well as at Philippi. The names in Acts 20:4 indicate that delegates were chosen, probably by his direction, for the great journey to Jerusalem, which he now began to contemplate. Romans 15:19 indicates a yet wider range of activity. He had taken the great... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Acts 20:3
(3) When the Jews laid wait for him . . .—In sailing for Syria, Cenchreæ would naturally be the port of embarkation, and St. Paul’s presence there may reasonably be connected with the mention of Phœbe, the deaconess of that church, in Romans 16:1. His intention was, however, frustrated. The malignant Jews of Corinth watched their opportunity. At Cenchreæ, amid the stir and bustle of a port, they might do what they had failed to do before. Here there was no Gallio to curb their fury, and throw... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Acts 20:4
(4) And there accompanied him into Asia . . .—The occurrence of the two names, Timotheus and Sosipater (another form of Sopater) in Romans 16:21 makes it probable that all of those here named were with St. Paul at Corinth. As they were to go with him to Jerusalem, it was indeed natural they should have gone to the city from which he intended to embark. It is not difficult to discover the reason of their accompanying him. He was carrying up a large sum in trust for the churches of Judæa, and he... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Acts 20:5
(5) These going before tarried for us at Troas.—Two motives may be assigned for this arrangement—(1) It enabled St. Paul to keep the Passover with the church at Philippi, starting “after the days of unleavened bread,” and that feast was already assuming a new character as the festival of the Resurrection, bringing with it also the commemoration that “Christ our Passover was sacrificed for us” (1 Corinthians 5:7-8); (2) The disciples who went on in advance would announce St. Paul’s coming to the... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Acts 20:6
(6) And came unto them to Troas in five days.—The voyage from Troas to Philippi (see Notes on Acts 16:11-12) had taken only three days, but the ship had now to contend against the south-west current that set in from the Dardanelles, and probably also against the Etesian winds blowing from the north-east that prevail in the Archipelago in the spring.Where we abode seven days.—It lies on the surface that the motive for this stay was to keep the Lord’s day (the name was probably already current;... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Acts 20:7
(7) Upon the first day of the week . . .—This and the counsel given in 1 Corinthians 16:2, are distinct proofs that the Church had already begun to observe the weekly festival of the Resurrection in place of, or, where the disciples were Jews, in addition to, the weekly Sabbath. It lies in the nature of the case that those who were slaves, or freed-men still in service, under heathen masters could not transfer to it the rigid abstinence from labour which characterised the Jewish Sabbath. And on... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Acts 20:8
(8) And there were many lights in the upper chamber.—We learn from Acts 20:9 that it was on the third floor of the house. In the high narrow streets of Eastern towns the upper storey is often chosen for social or devotional purposes, partly as more removed from the noise of the street, partly as giving access to the roof of the house. Such a room in a good sized house might well hold two or three hundred people. It is a fair inference also that the vividness and minuteness of the account... read more
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Darby's Synopsis of the New Testament - Acts 20:35
20:35 shewed (d-3) Specially, 'to show by example.' read more