If sinners entice thee, consent thou not - תבא אל al tobe , Will-not. They can do thee no harm unless thy will join in with them. God's eternal purpose with respect to man is that his will shall be free; or, rather, that the will, which is essentially Free, shall never be forced nor be forceable by any power. Not even the devil himself can lead a man into sin till he consents. Were it not so, how could God judge the world? read more
If they say, Come with us - From all accounts, this is precisely the way in which the workers of iniquity form their partisans, and constitute their marauding societies to the present day. Let us lay wait for blood - Let us rob and murder. Let us lurk privily - Let us lie in ambush for our prey. read more
Let us swallow them up alive - Give them as hasty a death as if the earth were suddenly to swallow them up. This seems to refer to the destruction of a whole village. Let us destroy man, woman, and child; and then we may seize on and carry away the whole of their property, and the booty will be great. read more
Cast in thy lot - Be a frater conjuratus, a sworn brother, and thou shalt have an equal share of all the spoil. Common sense must teach us that the words here used are such as must be spoken when a gang of cutthroats, pickpockets, etc., are associated together. read more
For their feet run to evil - The whole of this verse is wanting in the Septuagint, and in the Arabic. read more
Surely in vain the net is spread in the sight of any bird - This is a proverb of which the wise man here makes a particular use; and the meaning does not seem as difficult as some imagine. The wicked are represented as lurking privily for the innocent. It is in this way alone that they can hope to destroy them and take their substance; for if their designs were known, proper precautions would be taken against them; for it would be vain to spread the net in the sight of those birds which men... read more
They lay wait for their own blood - I believe it is the innocent who are spoken of here, for whose blood and lives these lay wait and lurk privily; certainly not their own, by any mode of construction. read more
Which taketh away the life - A covetous man is in effect, and in the sight of God, a murderer; he wishes to get all the gain that can accrue to any or all who are in the same business that he follows - no matter to him how many families starve in consequence. This is the very case with him who sets up shop after shop in different parts of the same town or neighborhood, in which he carries on the same business, and endeavors to undersell others in the same trade, that he may get all into his... read more
The proverbs of Solomon. The word which is here translated "proverbs" is the original mishle ( מִשְׁלֵי ), the construct case of mashal ( מָשָׁל ), which, again, is derived from the verb mashal ( מָשַׁל ), signifying The radical signification of mashal is "comparison" or "similitude," and in this sense it is applied generally to the utterances of the wise. In Numbers 23:7 , Numbers 23:8 it is used of the prophetic predictions of Balaam; certain didactic psalms, ... read more
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Adam Clarke's Commentary on the Bible - Proverbs 1:9
An ornament of grace unto thy head, and chains - That is, filial respect and obedience will be as ornamental to thee as crowns, diadems, and golden chains and pearls are to others. Political dignity has been distinguished in many nations by a chain of gold about the neck. Solomon seems here to intimate, if we follow the metaphor, that the surest way of coming to distinguished eminence, in civil matters, is to act according to the principles of true wislom, proceeding from the fear of God. read more