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James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:64

Ye have heard the blasphemy, and what think ye? And they all condemned him to be worthy of death.Through his illegal and violent behavior in rending his garments, the sacred garments of the high priest, he had already announced the court's decision; and what he called for here was an assent to his self-proposed verdict. The conduct of Caiaphas in this scene dramatizes the claim of Christ as being equal to God. Skeptics who deny that Christ made such a claim are left without any explanation at... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:65

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the officers received him with blows of their hands.Such mockery was unworthy even of a pagan court; and such malicious treatment of any prisoner, even a guilty one, was a shameful blot upon the history of Israel. Mockery by the pagan soldiers of Herod was in keeping with the sadistic nature of the times; but mockery in the confines of the palace of God's high priest was particularly... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 14:61

Mark 14:61. The Son of the Blessed?— This is a very sublime and emphatical method of expressing the happiness of God. It conveys such an ideaof the divine blessedness, that, comparatively speaking, there is none happy but he. Seethe note on Matthew 26:62-63. It is plain from the parallel passage, Luk 22:67 that the answer of our Saviour, set down by St. Mark as well as St. Matthew, is an answer only to this question, Art thou the Son of God? and not to that other, Art thou the Christ, or the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 14:61

61. But he held his peace, and answered nothing—This must have nonplussed them. But they were not to be easily baulked of their object. Again the high priest—arose (Matthew 26:62), matters having now come to a crisis. asked him, and said unto him, Art thou the Christ, the Son of the Blessed?—Why our Lord should have answered this question, when He was silent as to the former, we might not have quite seen, but for Matthew, who says (Matthew 26:62- :) that the high priest put Him upon solemn... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 14:62

62. And Jesus said, I am—or, as in Matthew (Matthew 26:64), "Thou hast said [it]." In Luke, however (Matthew 26:64- :), the answer, "Ye say that I am," should be rendered—as DE WETTE, MEYER, ELLICOTT, and the best critics agree that the preposition requires—"Ye say [it], for I am [so]." Some words, however, were spoken by our Lord before giving His answer to this solemn question. These are recorded by Luke alone (Luke 22:67; Luke 22:68): "Art Thou the Christ [they asked]? tell us. And He said... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 14:63

63. Then the high priest rent his clothes—On this expression of horror of blasphemy, see 2 Kings 18:37. and saith, What need we any further witnesses? (Also see on 2 Kings 18:37- :.) read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 14:64

64. Ye have heard the blasphemy—(See John 10:33). In Luke (John 10:33- :), "For we ourselves have heard of His own mouth"—an affectation of religious horror. (Also see on John 10:33- :.) what think ye?—"Say what the verdict is to be." they all condemned him to be guilty of death—or of a capital crime, which blasphemy against God was according to the Jewish law (John 10:33- :). Yet not absolutely all; for Joseph of Arimathea, "a good man and a just," was one of that Council, and "he was not a... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 14:65

65. And some began to spit on him—or, as in Matthew 26:67, "to spit in [into] His face." Luke (Matthew 26:67- :) says in addition, "And the men that held Jesus mocked him"—or cast their jeers at Him. (Also see on Matthew 26:67- :.) to cover his face—or "to blindfold him" (as in Matthew 26:67- :). to buffet him—Luke's word, which is rendered "smote Him" (Matthew 26:67- :), is a stronger one, conveying an idea for which we have an exact equivalent in English, but one too colloquial to be inserted... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:53-65

The hearing before Caiaphas 14:53-65 (cf. Matthew 26:57-68; Luke 22:54, 63-65; John 18:24) read more

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