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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 18:15-17

Matthew 18:15-17. Moreover, if thy brother shall trespass, &c.— Our Lord, having thus spoken to the persons offending, now addresses his discourse to the persons offended, shewing them in what manner they ought to behave towards an offending brother; and whosoever shall closely observe this threefold rule, will seldom offend others, and never be offended himself. "If any, more especially one who is a member of the same religious community, do any thing amiss, of which thou art an eye or... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 18:15

15. Moreover, if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother, c.—Probably our Lord had reference still to the late dispute, Who should be the greatest? After the rebuke—so gentle and captivating, yet so dignified and divine—under which they would doubtless be smarting, perhaps each would be saying, It was not I that began it, it was not I that threw out unworthy and irritating insinuations... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 18:15

By using the term "brother" Jesus encouraged a humble approach. The disciples should deal with each other as brothers rather than as superiors and inferiors (cf. 1 Timothy 5:1-2). Contextually the sin in view is probably despising a brother or sister. However, Jesus did not specify what it was, but He implied that it was any sin that takes the disciple away from the Shepherd. Jesus commanded His disciples to go to such a person and reprove him in private. The disciple must take the initiative... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 18:15-20

The restoration of a wayward disciple 18:15-20Jesus proceeded to explain what a humble disciple should do when a brother or sister disciple has wandered from the Shepherd and the sheep. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 18:16

The Mosaic Law had also advocated the second step that Jesus taught (Deuteronomy 19:15). However, Jesus broadened the field of civil law that the Deuteronomy passage covered to include any sin about which a disciple might need rebuke. Jesus was not perpetuating the whole Mosaic Law. He was simply carrying over these provisions in the Law that He declared were now binding on His disciples.Probably the function of the witnesses is to witness to the erring disciple’s reaction to the confrontation.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 18:17

The third step, if necessary, is to report the situation to the "church." This is the second reference to ekklesia in Matthew and the only other occurrence of this word in the four Gospels. As I pointed out above (cf. Matthew 16:18), this word means "a called out assembly of people." Jesus probably used it in a wide sense here. We have noted that the terms "lord," "disciple," "apostle," and others came to have more specific meanings as God’s kingdom plan unfolded. Jesus predicted the existence... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 18:16

18:16 word (a-22) Lit. 'mouth.' see Deuteronomy 19:15 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 18:1-35

Offending the Little Ones. The Unmerciful Servant1-14. Ambition reproved, and humility taught by the example of a little child (Mark 9:33-37; Luke 9:46-48).1. Who is the greatest?] RV ’Who then is greatest?’ The ’then’is explained from St. Mark’s statement that on the way to Capernaum the disciples had been disputing who was the greatest. The Transfiguration had revived the hopes of the three leading apostles that the Kingdom of Christ was about to be established, and the Twelve were divided... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 18:15

(15) Moreover if thy brother shall trespass.—Better, and if thy brother shall sin. A twofold train of thought is traceable in what follows. (1.) The presence of “offences” implies sin, and the question arises how each man is to deal with those sins which affect himself personally. (2.) The dispute in which the teaching recorded in this chapter had originated implied that the unity of the society which was then represented by the Twelve, had for the time been broken. Each of the disciples... read more

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