Not because you are rich, but because you are not rich towards God, because you look upon your riches as your portion, as your consolation; or, you that are rich in the opinion of your own righteousness. read more
Our Saviour must be understood, either of those who are sinfully full, or at least such as are spiritually empty; those that are full are opposed to those that hunger. If we take hunger for a hungering and thirsting after righteousness, as Matthew speaks, those that are full are such as are filled with wind, a high opinion of their own righteousness. If we take hunger for a want of the necessaries of this life, then fullness signifieth either a sinfulness with drink, or meat, or ill gotten... read more
A good report of all, even those that are without, is a desirable thing, and what all good men ought to labour for, both by avoiding any just occasion of their speaking ill of them, and by doing all the acts of kindness and charity that may commend religion to them. But the world is so corrupt, that usually none are worse spoken of than the best men. And this is true of no sort of men more than of the ministers of the gospel; neither the prophets of old, nor John the Baptist, nor Christ, nor... read more
We met also with a passage much like this in this verse, Matthew 5:39,Matthew 5:40, the general sense of which was, as I then said, a prohibition of private revenge. It is therefore there prefaced in with a more general precept, Resist not evil. But besides this, there seems to be in it also a prohibition of vexatious suits and molestations of others, though under a colour of law; therefore Matthew saith, If any man will sue thee at the law, and take away thy cloak; and it may be thought a more... read more
Matthew hath much the same passage, only he saith, Give to him that, &c., not to every man that asketh of thee; and for the latter clause, he hath, from him that would borrow of thee turn not thou away, which seems more agreeing to the precept. Deuteronomy 15:8. These precepts of our Saviour must be interpreted, not according to the strict sense of the words, as if every man were by them obliged, without regard to his own abilities, or the circumstances of the persons begging or asking of... read more
See Poole on "Matthew 7:12". This is the law of nature the golden rule of all justice, and may also serve for a guide to us to expound the former verses, and some other precepts of charity in this chapter. Men in all these cases should consider what they would be glad, and think reasonable, that others should do to them, were they in their circumstances, and the others had the same ability or advantage to do good to them; and by this they should measure their acts both of justice and charity. read more
See Poole on "Matthew 5:46". See Poole on "Matthew 5:47". The strength of our Saviour’s argument lieth in this, That God expects that those who have received more grace and favour from God than others, and who make a higher profession than others, should do more in obedience to the positive commands of God, and the revelations of his will in his word, than they who live merely by the light of nature, and live up merely to the law of nature. read more
I know not how to agree, what I find many interpreters judging, that this text is a prohibition of usury. I should rather interpret it more largely, as a command for acts of mercy, with respect to the circumstances of persons, obliging us not to withhold a charitable hand, from our fear that if we lend we shall lose what we lend, and obliging us, that if we find the circumstances of any that desireth us to lend him for his necessity such a quantity of money or goods as we can spare, and we can... read more
CRITICAL NOTESLuke 6:1. Second Sabbath after the first.—Or, “second-first Sabbath.” This is an almost unintelligible phrase. It is omitted in some very ancient MSS., and is relegated to the margin in the R.V. The fact that it is a difficult phrase is in favour of its genuineness. It is easy to account for its omission in some MSS., but not easy to account for its insertion in others if it were not in the original text. One of the many suggestions as to the phrase is that it means “the first... read more
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Matthew Poole's English Annotations on the Holy Bible - Luke 6:20-23
There are many that think that what Luke hath in these verses, and so to the end of this chapter, is but a shorter epitome of what Matthew hath in his 5th, 6th, and 7th chapters, and that both Matthew and Luke mean the same sermon preached at the same time. The things which favour this opinion are, 1. That sermon is said to be preached upon a mountain; this, when he came down and stood upon the plain, by which some understand only a plainer and more level part of the mountain. 2. That very many... read more